Saturday, February 28, 2009

CREATIVITY - inspiration comes through COMMITMENT

ARTISTS: On the dynamic of inspiration - COMMITTING to one's vocation.


http://www.ted.com "Eat, Pray, Love" Author Elizabeth Gilbert muses on the impossible things we expect from artists and geniuses -- and shares the radical idea that, instead of the rare person "being" a genius, all of us "have" a genius. ...



Thursday, February 26, 2009

Shirin Ebadi, first female judge in Iranian history - COURAGE & CONVICTION

Let us be inspired by this courageous and wise human rights defender, Nobel Prize laureate Shirin Ebadi, the first female judge in Iranian history!
 
 

Now at the age of 61, her life is in more danger than ever. A sentence for "death" has recently been written by vandals on the walls outside her home and office in Tehran and pinned on her door. But the fearless Iranian human rights lawyer has a deep conviction that, "When you believe in the correctness of your work, there is no reason to be afraid of anything."

 
"As long as I am alive, I will do my duty and activities," she said to the press recently.
 
Advancement of women
 
Out of two million students attending higher education, more than 60% today are women. 30 years ago, of the 100,000 students attending institutions of higher education in Iran, only 17.5% were females.
 

Even as a majority of women receive higher education in Iran today, 30 years after the revolution, women still constitute only 15% of the formal paid labor force.  According to the results of the 1385/2006 Iranian census, only 3.5 million Iranian women are salaried workers, compared with 23.5 million men.   Female share of the labor force is less than 20%, considerably below the world average of 45%.

Slightly over half of all teachers in Iran today are women, but the proportion of female university teaching staff is only 20%, less than that of Algeria (41%), Tunisia (40%), Turkey (38%), and Bahrain (36%). To top this off, less than 4% of employed women are found in senior, executive or managerial positions.

 

Moral Victory of Iranian Women 30 Years After

Posted: 25 Feb 2009 01:46 PM PST

by Elahe Amane with Lys Anzia for the Women News Network - WNN

Staff and supporters at the DHRC - Defenders of Human Rights Center Iran

WNN Iran Report - 30 years ago, Dr. Shirin Ebadi, the first female judge in Iranian history, was removed from her post when religious authorities in Iran declared that all women serving in the country as judges were "unfit" to perform their duties. She was then immediately demoted to a position as administrative clerk in the courtroom where she once presided. Dr. Ebadi was hit then by the inequities of women's rights and inequality in Iran, but she did not let that stop her.

During a time marked by political and religious upheaval, Shirin Ebadi found her path and continued her journey by becoming a human rights advocate and attorney serving the public as she helped those who looked to her to provide counsel on the interpretation of rights under the Iranian law.

In 2003, Dr. Ebadi received the Nobel Peace Prize, "for her efforts for democracy and human rights" as she "focused on the struggle for the rights of women and children." Almost six years later, in Feb 2009, the struggle to defend human rights in Iran continues.

"The issues facing us today are increasingly complex. A certain number of states have ignored the rules of international law to impose relations dominated by force. Domestically, repression is increasingly often gaining the upper hand over the respect of rights and freedoms," said Ebadi to human rights defenders, FIDH - International Federation of Human Rights.

Over the past years, Ebadi has been the target of arrests and assassination attempts, but she is not slowing down. She keeps moving forward. Today she continues, in spite of recent reversals, to represent victims of human rights injustice and discrimination.

"I realize that putting so much store in political dialogue seems overly optimistic, given the gulf that exists between the West's expectations of Iran and the Iranian system's inclination to compromise. I focus on the political process not because I imagine we will refashion a new relationship around the negotiating table anytime soon but because I see no other options ahead. Iran, for its part, must peacefully transition to a democratic government that represents the will of the majority of Iranians," said Ebadi in her 2006 book, "Iran Awakening."

Now at the age of 61, her life is in more danger than ever. A sentence for "death" has recently been written by vandals on the walls outside her home and office in Tehran and pinned on her door. But the fearless Iranian human rights lawyer has a deep conviction that, "When you believe in the correctness of your work, there is no reason to be afraid of anything."

Dr. Shirin Ebadi attending the Tolerance Prize award ceremony where she received recognition

Dr. Shirin Ebadi attending the "Tolerance Prize" award ceremony where she received recognition

Only a few weeks following an invitation to give a series of public lectures for the University of Malaya, the Malaysian Ministry of Foreign Affairs suddenly cancelled Ebadi's speaking tour. "Dr. Shirin Ebadi is a strong critic (of the Iran government)," said the Ministry. "Her public speaking engagements in Malaysia would cause a disruption of the good relations between the governments of Malaysia and Iran, especially in the field of education," continued the Ministry's office.

"On the brink of the 10th anniversary of the UN Declaration of Human Rights Defenders and the 60th anniversary of International Declaration of Human Rights it is ironic that the censure of a 2003 Nobel Peace Prize laureate has occurred in Malaysia.

Following her censored visit to Malaysia, on Sunday, Dec 21, 2008, plain-clothes and uniformed police and security officials raided the offices of Ebadi's DHRC - Defenders of Human Rights Center. DHRC staff speculates that the closure was in part on the heels of the UN General Assembly Oct 2008 negative report on Iran's human rights record.

The subsequent complete closure of the DHRC building in Tehran has come as a very hard blow to human rights defenders worldwide. DHRC cases defending women rights activists, prisoners of conscience, journalists and students in Iran have been compromised, along with DHRC documentation of families of prisoners with reports of human rights abuse. In addition to this, the DHRC committee of investigation on fair elections has completely halted its work for the upcoming April elections in Iran.

"The closure of DHRC is not just an attack on Shirin Ebadi and her Iranian colleagues, but on the entire international human rights community of which she is an influential and important member," said Kenneth Roth, executive director of Human Rights Watch.

As global human rights are also put to the test in the US with possible new policies in the closing of Guantanamo Bay Detention Camp along with government interests in withdrawal of US troops from Iraq, the record of human rights abuse by the US is also in the global public's eye. Speaking up for the greater good is ringing throughout global communities.

"Thirty years on, some of the worst abuses of the Shah's time - torture, executions and the suppression of legitimate dissent - are still being replicated in Iran," said Malcolm Smart, Director of Amnesty International's Middle East and North Africa Program, "despite the efforts of the country's growing and valiant community of human rights defenders."

"It is high time that Iranian authorities lived up to their obligations under international human rights law," added Smart.

Threatening graffiti on the facade of Shirin Ebadi's office and home. Photo image: Change4Equality

Dr. Ebadi's torn office placard and threatening graffiti on the facade of her office and home. Photo image: Change4Equality.com

On the 30th anniversary of the Iranian revolution, a new and innovative opportunity to address the status of democracy in Iran may be secretly on the mind of many Iranian citizens. Many who participated in Iran's revolution 30 yrs ago had high hopes for freedom and independence, dignity and rights. But the specific hopes and aspirations of Iranian women were shadowed by despair in the early months of the new Islamic Republic.

As new government policies in the post revolution "Spring of Freedom" responded to widespread opposition to the idea of mandatory Islamic dress for women, including requirements to wear the Hijab, relaxation of the codes were not encouraged as Iran's government took a step back only a few months later.

"As long as I am alive, I will do my duty and activities," she said to the press recently.

Exposing Ebadi to higher risks and dangers, her advocacy work on issues related to human rights violations in Iran and her defense in the human rights of Iran's Baha'i community has placed her in an undeserved dangerous and very precarious position.

When Ms. Ebadi received the Nobel Peace prize in 2003, she used the 1.4 million prize money to found and finance the opening of a center for legal rights counsel in Tehran called the DHRC - Defender of Human Rights Center.

Recently, in Feb 2008, Ebadi and her family suffered under the weight of Ebadi's human rights convictions as the government sponsored, IRNA - Islamic Republic News Agency, published a series of articles falsely claiming that she and her daughter, a student at Canada's McGill University, had converted from Islam to a religion currently considered by the Iranian government to be part of a heretical and unrecognized minority - the Baha'i religion.

Leaving the Iranian Islamic State religion is a serious crime in Iran called "apostasy" and being accused of this "crime" cannot be taken lightly. "The penalty for apostasy Kofr (infidelity, blasphemy) under the Iranian criminal code is death," states Section 5, Article 225-1 of the pending Iran State Penal Code.

The drive to formally include apostasy laws and to enact "justice" under the penal code has caused "deep concern" at the United Nations. On the Oct 30, 2008 UN General Assembly's 63rd session, the Assembly expressed concern about Iran "increasing discrimination and other human rights violations against persons belonging to religious, ethnic, linguistic or other minorities." Groups recognized as suffering under the report include Arabs, Azeris, Baluchis, Kurds, Christians, Jews, Sufis and Sunni Muslims, as well as Baha'is and their defenders.

"Particular attacks on Baha'is and their faith in State-sponsored media, increasing evidence of efforts by the State to identify and monitor Baha'is, preventing members of the Baha'i faith from attending university and from sustaining themselves economically," along with Baha'i arrests, were also highlighted by the General Assembly.

Under government scrutiny and the implication in pending Iranian law on the charges of "apostasy," Shirin Ebadi and her daughter are clearly facing personal danger with a looming and dangerously real sentence of death.

She and her daughter promptly denounced these false accusations in public when Ebadi said, "Threats against my life and security and those of my family, which began some time ago, have intensified."  An anonymous, handwritten threat that Ebadi has received during this time says, "Shirin Ebadi, your death is near."

Oct 2008 threats and harassment against Ms. Ebadi escalated while she was in Germany receiving the "Tolerance Prize" from the Protestant Academy of Tutzing. While receiving the prize, the IRNA - Islamic Republic News Agency warned Ebadi that she was not in favour with Iran's government officials as they consider her exploiting Iran's government authority's "patience and tolerance."

This award was ‎bestowed on her because of her remarks that are contrary to the interests of the Iranian ‎nation," stated the IRNA in an accusatory public report.

Since the revolution, 30 yrs ago, the population of Iran has doubled. 70 percent of all Iranians are the same age, or younger than, those who took part in the revolution. Today, these youth are eager to just "live their lives" and be part of the global community. Out of two million students attending higher education, more than 60% today are women. 30 years ago, of the 100,000 students attending institutions of higher education in Iran, only 17.5% were females.

The leadership, creativity and utilization of communication technology by the young women of Iran is setting a vibrant and energetic example for other global social movements.  Iran women are now heralding a new global 21st century women's emancipation.  While in western society, young women are often hesitant to claim the identity, or even use the word "feminism," feminism in Iran has become commonplace in the discourse. Feminism is considered neither taboo nor dreadful.  The creation of online human rights journals, "The Feminist School" and "Campaign for Equality" are two examples of this expanding trend.

Even as a majority of women receive higher education in Iran today, 30 years after the revolution, women still constitute only 15% of the formal paid labor force.  According to the results of the 1385/2006 Iranian census, only 3.5 million Iranian women are salaried workers, compared with 23.5 million men.   Female share of the labor force is less than 20%, considerably below the world average of 45%.

Slightly over half of all teachers in Iran today are women, but the proportion of female university teaching staff is only 20%, less than that of Algeria (41%), Tunisia (40%), Turkey (38%), and Bahrain (36%). To top this off, less than 4% of employed women are found in senior, executive or managerial positions.

The Campaign Against Stoning and All Forms of Violence against Women, The White Scarves Campaign - fighting against gender segregation in Iran stadiums and Kanoon Zanan are all part of a 30 year transcript of a nation where women will no longer take the back seat and accept the inferior position in society.  Iranian women writers, novelists, journalists, publishers and movie directors are defining and redefining gender roles and gender relations on a daily basis.

In a 21st century re-interpretation of 14th century sharia law the Iranian people, and Iranian women in particular, are claiming moral victory and the beginning of real legitimacy.

[Source: Women's News Network at http://womennewsnetwork.net/2009/02/25/moral-victory-of-iranian-women-30-years-after/]

 



Wednesday, February 25, 2009

DISCERNMENT, CREATIVITY, SERVICE - musician Eric Harper

 

Befriended Stranger

Eric Harper: Breaking The Dawn

Posted: 22 Feb 2009 03:27 PM CST

ericharperLife is sometimes like a domino game. You put one domino next to the other and continue shaping a unique combination of a somewhat random and seemingly limited set of choices. You put one foot in front of the other and continue moving.  Before you know it, you have a unique path behind you, and an equally unique one ahead of you.

A year or so ago, when I first came across the music of JB Eckl and Eric Dozier, I was intrigued by the music label behind their remarkable CD "Badasht". So, I followed the link to Amity Records and from there to the flamenco rock band Mimosa. Now, anyone who can mix rock and flamenco, would be intriguing to me. Put the Baha'i Faith in the mix and you have Eric Harper. Here goes Eric's story — enjoy:

Well, it must have been about 11 years ago when I was living out my last few months in Portugal. One of my friends asked me to compose some songs for the Baha'i community of Portugal. At first I was very hesitant as I felt religion and music didn't really mix that well. All I had ever seen in current society were cheesy renditions, weak adaptations and musically "challenged" songs written in praise of God. Well, that never made me feel very good about God and certainly didn't make me want to praise him in any way. So often I felt in religious people that if the spiritual intent, fervor and sincerity was there then it didn't matter how the end product came out. Well, I just didn't like that approach to my reality in music. It's like Abdu'l-Baha says:

"Prayers are good. But next time read a recipe."

You can want to write good music all you want. And you can love God with all your heart. But if you don't get down and dirty and practice and study for hours upon hours upon hours then how can your musical product possibly match your sincere intent or possibly come anywhere close to praising the Divine?

In the past you had magnificent compositions from some of the most astounding, capable, inspired and most importantly, educated composers ever to praise God. Composers like Bach, Mozart, Handel, Beethoven, Haydn, and so on. So how could I ever come close to matching that level of technical proficiency and yet raising the bar of current "God-praising" music. I say "God-praising" merely because using the word "religious" still falls sour on my tongue. And so often is love of God far removed from anything religious. But I digress;

So, I put off my friend's request to write any Baha'i-inspired music. But the thought was always gnawing at the back of my mind. From time to time I would hear people complain about the current level and quality of Baha'i-inspired music saying that it was time for things to improve. Directly or indirectly they would always say that it was my job to aid in the process of improvement, so to speak. Well, finally about 8 years later, I thought I would give it a try and not think too much about it. So I sat down with my Baha'i prayer book in Portuguese and opened to the prayer:

"Thy name is my healing, O my God, and remembrance of Thee is my remedy. Nearness to Thee is my hope, and love for Thee is my companion…" - Bahá'u'lláh

I didn't think of the notes. I didn't think of what would the Baha'is of Portugal want to hear and I didn't think of what I would want to have this song sound like. I simply followed the natural rhythm of the prayer and began to play notes that accompanied, what i felt, was the natural melody and rhythm of the prayer.

Well, for the next 3 years after beginning my process of composing, arranging and recording for the Portuguese album I tried to remain true to every prayer and whatever form or style came out. They weren't so much a product of my own thoughts but more how i felt in my heart was the natural seed buried inside each individual prayer.

In 1997 I was asked to compose songs for the Baha'i community of Portugal. In 2008, 9 songs were completed for the album entitled "Romper a madrugada" (Breaking the dawn).

ericharpercdWhen I bought Eric's Portuguese CD "Romper a madrugada" (Breaking the dawn) I was amazed by the diversity of the music and the masterful skill of his art. The songs range from very mellow ballads through passionate flamenco to joyful bossa nova. Indeed he offers a totally different take on Baha'i music. As someone who does not know a single word of Portuguese, I can honestly tell you, all I can react to is the pure music, and pure music it is indeed — great music that will touch your heart, and often your feet and hands too, making them tap and clap along.

Since I wanted to know what the songs are about, Eric generously shared the lyrics. Here they go:

"Amanhecer"

Levantei-me esta manhã
Levantei-me esta manhã
Por Tua graça, ó meu Deus,
E parti da minha casa
Com toda a confiança em Ti
E entregando me a Ti.

Ó meu Deus, meu Deus!

Translation:

"I have risen this morning by Thy grace, O my God, and left my home trusting wholly in Thee, and commiting myself to Thy care." – Bahá'u'lláh

"Estrela Brilhante"

Ilumina a lâmpada do meu coração,
Ilumina a lâmpada do meu coração,
E faze de mim uma estrela brilhante.
Ilumina a lâmpada do meu coração,
Ilumina a lâmpada do meu coração,
E faze de mim uma estrela brilhante.

Ó Deus, guia-me, proteje-me.
Ó Deus, guia-me, proteje-me.

Translation:

"O God, guide me, protect me, make of me a shining lamp and a brilliant star."

- 'Abdu'l-Bahá

"Cura"

Teu nome é minha cura,
Ó meu Deus,
E a lembrança de Ti,
Meu remédio.

…ó meu Deus,
E a lembrança de Ti,
Meu remédio.

Aproximar-me de Ti
É minha esperança,
E meu amor por Ti,
Meu companheiro.

Translation:

"Thy name is my healing, O my God, and remembrance of Thee is my remedy. Nearness to Thee is my hope, and love for Thee is my companion." – Bahá'u'lláh

"Nas Tuas mãos"

Ó Deus, refresca e alegra meu espírito.
Ó Deus, refresca e alegra meu espírito.
Purifica meu coração.
Ilumina meus poderes.
Em Tuas mãos confio todos
Os meus interesses.

Translation:

"O God! Refresh and gladden my spirit. Purify my heart. Illumine my powers. I lay all my affairs in Thy hand." – 'Abdu'l-Bahá

"Fechar de olhos"

Ó tu que estás te volvendo
Volvendo a Deus, a Deus!
Fecha, fecha teus olhos

Ó tu que estás te volvendo
Volvendo a Deus, a Deus!
Fecha, fecha teus olhos

A tudo o mais,
E abre-os para o reino
Do Todo-Glorioso.

Translation:

"O thou who art turning thy face towards God! Close thine eyes to all things else, and open them to the realm of the All-Glorious." – 'Abdu'l-Bahá

"Ó Filho do Homem!"

Ó Filho do Homem!
Se Me amas, não te prendas a ti mesmo;
E se buscas Meu prazer, não consideres o teu próprio;
Para que tu morras em Mim
E Eu possa viver eternamente em ti.

Translation:

"O SON OF MAN! If thou lovest Me, turn away from thyself; and if thou seekest My pleasure, regard not thine own; that thou mayest die in Me and I may eternally live in thee." – Bahá'u'lláh

"Alláh'u'Abhá"

Ó Senhor! Abre Tu, a porta, provê os meios,
Ó Senhor! Abre Tu, a porta, provê os meios,
Prepara e torna seguro o caminho,
Para que sejamos guiados…

Translation:

I'm unable to find a direct translation but it's very close to this popular prayer:

"O Lord our God! Open Thou the door, provide the means, keep safe the path and guide the way." – Attributed to 'Abdu'l-Bahá

"Nos céus e na terra"

Dize;
Deus é suficiente
Deus é suficiente
Deus é suficiente
Deus é suficiente

Para todas as coisas
Acima de todas as coisas
Para todas as coisas
Acima de todas as coisas

E nada nos céus ou na terra ou em
E nada nos céus ou na terra ou em qualquer coisa
A não ser Deus, Teu Senhor.

Translation:

"Say; God sufficeth all things above all things, and nothing in the heavens or in the earth but God sufficeth." – The Báb

"Buscar a noite"

Como posso eu querer dormir
Ó Deus, ó Deus, meu Deus,
Enquanto os olhos dos que te anseiam
Estão insones

Por causa de sua separação
De Ti, de Ti, de Ti;
Por causa de sua separação
De Ti, de Ti, de Ti;

Como buscar repouso?
Como buscar repouso?

Translation:

"How can I choose to sleep , O God, my God, when eyes of them that long for Thee are wakeful because of their separation from Thee…?" – Bahá'u'lláh

In case you want to get a hold of Eric Harper and his music, send him a message at ericharpermusic AT gmail.com or visit his MySpace page.

And spread the news — the dawn has broken and so has the mold on what God-praising music is! Thanks, Eric, for sharing your remarkable talent!


Sunday, February 22, 2009

"THE GREATEST NAME!" by Seb Hayball - DETERMINATION

A moving, inspiring poetic text written by Seb Hayball during the period of intense world reaction to the announcement of the upcoming trial of seven imprisoned Baha'i leaders in Iran. Published, on Facebook 18 February 2009, including photo. A news story related to the event can be read here.


THE GREATEST NAME!!!!


"Love is the light that guideth in darkness . . . ."
Publish Post
-'Abdu'l-Baha


Used with the author's kind permission.

Saturday, February 21, 2009

"The Mighty Seven" - ode to 7 imprisoned Baha’i leaders - FORTITUDE

This is an ode written by Maryam DiMauro to the seven imprisoned Baha'i leaders in Iran published on Facebook 17 February 2009, including the photos. The news story can be read here.


The Mighty Seven

You stand tall
Like an everglade
It does not matter
What they throw
Daisies grow in sidewalks

The more they lie
The brighter your mighty orbs are
The more they fear
The stronger your love
which blooms like stormy seeds
Rising in unknown lands
Falling from the heavens
Like confused stars

You do not hear their malice
Only the calls of the faithful
Who knock on doors,
Tell their friends
Who arise in celestial armies

You feel the pulse of it
And it cannot dim you
With their filth
We see you, your pure souls piercing through the darkness
They try to touch you
But you are no longer of this earth
you are a far cry in the heavens

A trumpet call which splashes forth
You tap your foot in it's rhythm
Let them try to make us forget

But your wings
Are already far above it
You have faith
Which cover our universe
And make us
Brilliant

You truly are dust
In the path of the Loved one





Used with the author's kind permission.

Friday, February 20, 2009

Advantages of acting in UNITY - pigeons flying as flock

This is excerpted from a scientific abstract on the difference in navigational ability and travel distance for pigeons flying individually and as a flock respectively - the results and implications are enlightening!

Flight data showed that the homing performance of the birds flying as a flock was significantly better than that of the birds released individually. When flying in a flock, pigeons showed no resting episodes, shorter homing times, higher speed, and almost no circling around the start zone in comparison to individual flights. Moreover, flock-flying pigeons took a nearly direct, "beeline" route to the loft, whereas individually flying birds preferred to follow roads and other longitudinal landmarks leading towards the loft, even when it caused a detour. Our results show that group cohesion facilitates a shift towards more efficient homing strategies: individuals prefer navigating by familiar landmarks, while flocks show a compass orientation.

https://www.zora.uzh.ch/7081/

Wednesday, February 18, 2009

Creativity, innovation, audacity in one's work

http://ebbf.org/inspire22_rebecca_teclemariam.html

Rebecca Teclemariam-Mesbah: Thinking and Painting 'Outside the Box'

Painting Murals at the Sarajevo Pediatrics Ward

Rebecca Teclemariam-Mesbah defies a simple description. French-Ethiopian, eight years of childhood in Ethiopia, another few in Kenya, studies in France, Germany and Holland, and currently living with her family (Swiss/French/Iranian husband, two children and two cats) in Sarajevo (Bosnia and Herzegovina).

Loaded with credentials—an MA in Gender studies and a PhD in Neurobiology (research on "the fascinating connections between our eyes, our biological clock, and our organs")—and after having worked as a research fellow and lecturer at the University of Strasbourg, France, the Netherlands Brain Research Institute, and the Free University of Amsterdam, she has chosen an atypical career path, involving a mélange of teaching biology, moral leadership, painting, and motherhood. In this interview Rebecca talks about how she has tried to bring together her varied facets—artist, mother, scientist, person of faith, entrepreneur, African, European—into line with her values.

***

EBBF: You were born in Ethiopia to a mixed race family, have lived in very different countries around the world, speak French, English, Dutch, German, and now Bosnian. How has this diversity of countries and cultures influenced your outlook on life and career choices?

Rebecca: Well, I feel both African and European. African in that I don't create separate compartments in my life. Work, family, faith—all are one. But the way I behave and interact with people is European. Also, I grew up surrounded by poverty, which is a good thing. I don't allow my kids to say (about food), "I don't like it". I tell them that they can't go from a grandfather eating just one meal a day to turning down food!

EBBF: You work a lot, but you don't have a typical career. Can you talk a little bit about what you do?

Rebecca: Well, most people consider me a housewife, which is silly considering I'm not very good at house work! I take my responsibility as a mother as my primary job. I study and organize it as I would do my job. I also make and sell custom made, hand-painted furniture, I teach biology at a French school, and work as a freelance translator.

I started my business by accident. After our second child was born, we moved to a small city in Bosnia-Herzegovina, Travnik. My daughter was so active that I had to dedicate all my time to her. It was very challenging, and in order to channel my frustration I started to paint. I chose furniture because we had unfinished wooden tables and chairs in our house which are made in that part of the country. When the painted furniture kept piling up and filling the house, my husband made me sell it!

The business grew, mostly painting children's furniture, and I started to work in a shop with two other people. But when they started fabricating fantastic stories about the origin of the pieces as a marketing strategy, and also squeezing the price from the carpenter provider, we split up. Now I do the furniture on order so I don't need to keep a stock. I sell online, mostly to customers in Europe and America. Aside from children's furniture, I also sell paintings for kids' bedrooms and abstract art for adults.

At work in the studio

EBBF: You mentioned that you decided to dedicate your time to your daughter. Does this mean you are living the 'family vs. work' dichotomy? Do you feel pressure from people to get a so-called 'real job'?

Rebecca: I do not regret the time spent with my children. Time flies so quickly and if you look at the 80 or so years we're supposed to live here, child-rearing years take up only a fourth of your life. It is even much less when you think about the eternal after-life!

Although I loved working in science research, most of the time I did not like the conformity of the career paths offered to me. For a very long time I had the impression that I was on train tracks, following the path laid out for me: science studies, PhD, post-doc, assistant professor and I just needed time at the job (in Europe, a long time!) before I could think of becoming one day a professor. It is the same in most professions but this only validates one type of experience. The fact that I could deal with people from different backgrounds or that I was creative was not really considered an advantage. Also, I never liked being defined by my job. In my research institute we were even defined by the area of the brain we were studying. I remember once someone in my team (we were the hypothalamus people) commented on how I had had lunch with people from the cortex group as if I had done something quite revolutionary!

About not having the real job: here is one area where it is an advantage to be a woman! There isn't as much pressure on getting a "real" job. Some of my male friends who are stay-at-home fathers have a much tougher time. However, it is quite bruising for the ego when people stop a conversation short because they just learned you don't have an interesting work or even worse when they patronize you because they assume you have a small IQ given you have chosen to stay home to look after your family. Everything I do now is more of a one person job, so I miss the buzz of the workplace, the intellectual challenge and the fun of having colleagues. However, because there is no one to push me, I have learned the assertiveness, and the strict discipline I probably would not have developed otherwise.

EBBF: You seem to have managed to integrate various jobs and responsibilities into your schedule, working as an entrepreneur, mother, teacher, and also dealing with moral education and youth leadership. Do you see this as a viable path for more people or is yours an isolated experience? Are there things about this more integrated approach to life that you think can be applied to more conventional work experiences, businesses, and the like?

Rebecca: I think it is important to know yourself first; not everyone can do the same thing. But it is also important to integrate service to a worthy cause into your life and have a passion for it. In our late twenties, my husband and I realized that the life we had chosen—i.e. a career in science research—would mean we'd have to live in a large city in a wealthy country while we both dreamt as kids of working in developing countries. It also meant we'd live a very regular life and although there is nothing wrong with all of this, it was just not for us. First, because we both have a tendency to quickly get bored by routine and need to put ourselves in difficult situations to advance. Then in 1998-1999 a series of dramatic events happened: my husband's brother committed suicide, and I became pregnant with our first child. It is also during those months that the Universal House of Justice [the governing body of the Baha'i Faith] wrote some words which struck a chord: "The days pass swiftly as the twinkle of a star. Make your mark now, at this crucial turning point of a new juncture, the like of which shall never return. Make that mark in deeds that will ensure for you celestial blessings--guarantee for you, for the entire race, a future beyond earthly reckoning." This quote captured our feelings: life is very short and while you're alive you have to do something meaningful. Also, by becoming parents, we wanted to live up to what we would expect from our children. So we decided to put ourselves in a difficult situation and try to do something meaningful, make our mark—as small as it might be—so that our child would see that our deeds did follow our words. We moved to Sarajevo. We had to understand a new culture, learn a new language and re-invent our careers since we pretty much ˝hara-kiried˝ our research careers!


EBBF: In your presentation at EBBF's annual conference you mentioned that currently society is organized around a conception of human nature as innately selfish and competitive, and that society could change to a cooperative model of organization. In this model, you used the analogy of the bird with two wings, male and female, to illustrate the need for one kind of cooperation. How are these ideas related to what you've experienced in your own life?

Rebecca: As human beings we do have greatness and darkness, selflessness and selfishness. It is all about which of our sides we want to focus on. I believe we can not even grasp the changes coming generations will make in the organization of society if the view on human nature changes. This is real science-fiction! We can only extrapolate from what we know from small groups putting human value at the core and using a non-confrontational model of group decision making. EBBF is one group trying to do that. Results show that individuals develop new abilities, learn from mistakes, and in general have a lower stress level. This is not only a ˝feel good˝ effect. It goes deeper, in that constant stress in general is toxic to the brain. In an enabling environment the level of creativity and learning is much higher. I am often humbled by the attitude of children who have been taught that since a young age.

About creating a new society, we have to think that not only do we need to integrate men and women but also minorities, East, West etc. An exciting challenge because it forces us to rethink our assumptions. Does having a career mean I have to give up having a family? Many working men and women do not want to choose. Is it a 9 to 5 job that defines a ˝functioning˝ human being? Romas in Bosnia for example certainly do not think so, but they play a large role in the recycling of materials in the country. Why is this not looked upon as a valid human activity? I think it also comes back to what defines a human being. In an ever-changing world it will be more and more difficult to put people in boxes. Bosnia is a country struggling with defining nations and I know it can be difficult not to know who you are. But if you see life as a journey in which mishaps, mistakes, successes will help you find out the gems you did not even think you had, then it is not so important to draw boundaries around your personality. Just put down a note saying "work in progress"!


Letting service be one's vocational guide

Larry Staudt – Principally Blown by the Wind

With the Dundalk Windmill in the background (New York Times photo)

Larry Staudt has been involved with renewable energy since 1978. He was engineering manager of Enertech Corporation in the USA in the early 1980s, during which time Enertech designed and installed close to 2000 wind turbines, both large and small, and fifty solar hot water heating systems.

He designed and constructed two solar homes. He was a founder member and chief executive of the Irish Wind Energy Association, and a vice president of the European Wind Energy Association. He is lecturer at Dundalk Institute of Technology, teaching and supervising theses in their MSc in Renewable Energy Systems.

He currently lives in breezy Dundalk, Ireland, with his wife Dawn. Their four children, aged 22 to 29, live in various parts of Ireland and Scotland.

***

EBBF: Tell a little how you got into renewable energy.

Larry: Right now it’s such a sexy thing, everyone’s into this. And it’s good to remember that Shoghi Effendi talks about this in one of his letters in which he talks about aspects of the world order we are building. One of the features he mentions is that we will exploit “all the available sources of energy on the surface of the planet”. I was in renewable energy before I found that, but I was really excited when I did, as it provided a real focus for my work

When I left college, I had a conventional career focus, and my first jobs were with control systems for large industrial processes in oil refineries and paper plants. Although I wasn’t a Bahá’í, there was something in me that was dissatisfied with work which I thought was not of real benefit to the human race. Don’t get me wrong; it was great work, very interesting. But I saw no future in this: in 100 years nobody would be working with fossil fuels. It just wasn’t sustainable.

Installing wind monitoring equipment on campus

EBBF: How did you know about this?

Larry: Well, I recognized that the planet was going down a path that was ultimately unhealthy. I had read “Small is Beautiful”, and was really excited by its ideas [on sustainability]. In fact, I bought 12 copies and sent them to my friends from college. Only one responded to the gift of the book and the suggestion that all was not rosy. And he was a Bahá´í.

I felt I had to be true to my wakening ecological principles, so I left my work to become “part of the solution” as I then saw it. I found a job in Vermont working with solar and wind energy. It was a rudimentary outfit: We were eight people living on principles, with sandals and long hair, no money, but it didn’t matter: we were doing something we believed in. I had an organic garden, built two solar homes—“The world’s going down the tube, so I’m gonna’ grow my organic vegetables…” This is also when I became a Bahá´í.

Well, the company grew from nothing to a 10 million dollar turnover in a matter of years. We started designing and manufacturing wind turbines, some of which are still working in California wind farms. But this was all about principles; I was doing it to help the planet. It certainly wasn’t to make money—I was making much less money than where I was before.

EBBF: This all took place in the northeast US. You were a partner in a budding renewable energy company, and you left it all. How did you end up in Ireland?

Larry: Again, it had to do with my beliefs. At this moment, my wife and I decided we wanted to pioneer [Bahá’i term referring to moving to another area in order to establish and support its community activities]. We had decided that the best time to do it was when the kids were young (we had three then, and four now, 29, 27, 25, 22), before they’d complain about it. So I approached the manager in 1985, and said, ‘Europe is the next big market for wind energy, wouldn’t it be a good to have a representative there?’ The next day he said yes. So off we went to Ireland.

Shortly after arriving in Ireland, we had the typical pioneer experience: tests, which teach you to rely on God. Our company went bankrupt. We had arrived in July, and in December I received a letter from the manager, “Dear Larry, your next paycheck is problematic”. That letter was the severance package, and there I was, an alien in a country with 20% unemployment. Frankly, with three children, at that point I was less worried about my career, than with keeping the family afloat. For three years I managed to make ends meet with a wind consulting business I started with a friend. Then against all odds I ended up getting hired by the Irish Electricity Supply Board (ESB) working on conventional power station projects in Ireland and abroad. The best part about it was that one day a week I was allowed to indulge my passion in renewable energy as ESB’s renewable energy “expert”.

After nine years, the ESB offered a severance package in order to reduce employees in preparation for competition in an open market for electricity. I took advantage of this and joined Airtricity, an Irish renewable electricity company. This company had a chief executive who was a friend and excellent entrepreneur. Airtricity recently sold for 2 billion euros!

Dundalk College Campus

EBBF: And you’re currently working at a university, no?

Larry: Yes, after working for Airtricity for two years, the opportunity to teach came up, and I started teaching at a technical college in Dundalk, a town halfway between Dublin and Belfast. The director of the college, who is a very forward thinking chap, said, ‘Renewable energy is an important aspect that can be a part of our university’. He encouraged me to develop a research center, where we currently have four people, but I think we’ll grow to nine by early next year. We work with three things: wind energy, bioenergy, and electricity storage. Part of our expertise is in biofuels, and we’re the only Irish facility that can test to European standards, and we do some research into bioenergy from the sea (e.g. oil rich algae that can be farmed).

In 2005 we installed the first large commercial wind turbine on a college campus in the world. When you approach our campus you know we do renewable energy when you see a 60 meter tall turbine. It provides half of the college’s electricity. Our director really supported the process, convincing our board of directors that we should dedicate some of the college’s budget to the project. Enrollments are higher, possibly in part due to the notoriety we have received from the wind turbine, such as an article in last April’s New York Times. Our new town logo has a wind turbine on it!

We are also about to install a very large battery near our wind turbine, to help prove our theoretical work in this area. Electricity storage will play a big role in a renewable energy future.

Dundalk Institute of Technology has three academic programs in renewable energy: an MSc in renewable energy systems (guys from our research center teach the wind and bio energy side of that), programs for the general public, and programs for training and certifying installers of renewable energy equipment. For a research center, we are close to commercial side of things. We know something about the renewable energy business, and so we develop things that will be useful sooner rather than later. Our goal is to license technology we have developed to entrepreneurs, and we have a number of ideas under development. Our interest is to get this stuff out there.

One thing that’s nice about the university job is that we try to keep fresh the reason we are engaged in this work. Every new employee gets the talk: We are here to serve humanity, and our success will depend on how true we are to that.

EBBF: How have the employees responded?

Larry: Fantastically! We are always consulting to come up with new ideas. None of us is focused on money, but even this just comes naturally. We are all convinced that job satisfaction depends on this idea of service. You know, it’s nice when you are the boss, you get to set the tone. And so far it’s working.

At his office

EBBF: Wind energy, and renewable energy in general, is green and wonderful, but EBBF is, after all, a business forum. Is it actually economically feasible for renewables to produce the amount necessary to power our growing economies?

Larry: You know, there are big business opportunities in renewable energy. The world energy industry is massive. Oil energy is just part of the global business, and it is transforming. Getting from A (conventional energy) to B (renewable energy) could be a traumatic or a planned transition. However, from a business point of view there is no doubt that this is going to happen. I don’t believe there is any other technology out there that will bring us to energy sustainability. Nuclear? The practical point of view is that nuclear fission is the only viable nuclear energy out there, and this itself depends on limited supply of uranium.

Remember, we’re going to ‘exploit all the available sources of energy’, so it is clear there will not be a single energy panacea (e.g. cold fusion) providing all our energy needs. We have to develop all sources ‘on the surface of planet’, and to me this means the various forms of renewable energy.

Let’s look at an example. We have a wind turbine that feeds the campus of Dundalk Institute of Technology. It is rated at 850 Kilowatts, with an average output of 150-200kW. Dundalk is not a very windy spot for Ireland, but it is windy compared to most of the world. It cost us 1.1 million euros, including VAT, and it saves us about 150,000 euros a year on our electricity bill (this doesn’t include carbon savings, etc.). And the price of electricity is rising. Also, since we received a grant that paid almost 40 percent of its cost, the payback is more like 4 years!

EBBF: Now that’s a project that makes economic sense.

Larry: In Ireland it works because the winds are so good. A government program has up to now bought wind generated electricity for 5.7 cents kWh. Eight percent of Ireland’s electricity comes from the wind, so entrepreneurs have built wind farms on the basis of this low price, with no other incentives. In 2007 the price for fossil fuel electricity was 8.64 cents kWh. Just an illustration to show that wind energy is economic in Ireland—and that’s without including carbon credits. Our national goal is 40% renewable electricity by 2020. People are excited about it. It’s amazing that even two years ago people would have scoffed at this high of a goal. In Ireland there is good wind, so it’s a harbinger of good things to come in other countries. It’s a sellers’ market; big wind turbine suppliers look to sell at least 10 turbines at a time – it is difficult to purchase a single large wind turbine!

A coming opportunity is in the small and medium wind business. The economics haven’t been there so far. Bigger turbines are more effective than smaller ones, since they’re higher up and get more wind. But as the price of electricity rises and as smaller wind turbines become mass produced, there will be a big opportunity in the small and medium size wind turbine business (as well as in other areas of renewable energy).

For me, the area of sustainable energy seems like such an obvious arena in which to serve humanity. To be significant in the NOW. To be of real service to humanity by being a pioneer in this area. It’s like what Bahá’u’lláh told us: “Be anxiously concerned with the needs of the age ye live in, and center your deliberations on its exigencies and requirements.”

With the whole family

EBBF: This is mostly about large-scale energy projects, which are economically out of the reach of individuals. So is there a role for individual action right now in promoting renewable energy?

Larry: Small-scale renewable energy is important. And not just from a wishful thinking point of view. While on the one hand, if you look at the West’s energy demand, most of it is not for household consumption—so you do need to have wind farms to power paper mills. Industrial scale energy consumption requires industrial scale energy production. But on the other, it makes sense to get individuals using renewable energy. For one, when install renewable energy systems locally, then you are much more aware of it, and you consume less energy. You try to match your consumption with your own production (e.g. doing your laundry when the wind is blowing or when you have plenty of hot water from your solar water heating system. This reduces the need for energy from elsewhere. Secondly, having a small-scale renewable energy device has a symbolic value, reminding us of our need to make a personal contribution to living in a sustainable way. They are symbols of social responsibility. I’m trying to convince folks Irish in government that this is true, and to get them to support local generation, but there isn’t much support yet.

EBBF: So that’s another intersection between values and renewable energy—the values of government officials.

Larry: All we can do is make our case. Some years ago we made a computer model of the Irish economy whose function was to show how the economy could cope with the capital investment required for a transition to sustainable energy. (We only have to do the transition once: then energy prices will be stable, and we won’t be dependent on foreign oil.) One scenario showed the government immediately implementing proactive policies coupled with fossil fuel prices not rising too rapidly in the future. A significant part of the energy from fossil fuels would be invested into making renewable energy equipment, since you require certain energy to make wind turbines, the steel, fiberglass, etc. As the cost of energy rises, so does the equipment price. This scenario was successful, but only if we start right now, and not wait until renewable energy is price-competitive with fossil fuels. Then it is too late, since a) massive capital projects require a long time to implement and b) the capital investment required will be too great for the economy to bear.

In all the other modeled scenarios (e.g. if fossil fuel prices rise rapidly, or if there is no pro-active government action), the economy goes into recession. We presented the model, and nobody took it up.

EBBF: Why not?

Larry: My take is that we were engineers telling the economists what to do. So we were guilty of the crime of practicing economics without a license. The proposal currently is gathering dust in the Department of the Environment. I think people just didn’t want to think about it. It seems that present day economics and present day politics are by their nature short-sighted. Making the transition to a sustainable society requires long-term thinking. It is socially prudent to assume the worst case in terms of oil price projections, and plan accordingly. However, economists look at previous price trends and feel they are being conservative by projecting “moderate” price increases, not “radical” price increases. Even if our model is wrong and the peak in world oil production occurs in 20 years instead of two, we will at least be prepared. This is socially prudent and conservative. There is no reason not to act right now, putting into place substantial sustainable energy policies, if you are concerned about the good of humanity.

EBBF: Final question. What do you see as the main shift in values that has to take place in order for people, business, and governments to take up the renewable energy challenge, and the broader challenge of building a more sustainable future?

Larry: So many of our social challenges have a single question at their core: what is the purpose of the human race on this planet? You and I cannot organize any activity without at least some knowledge its purpose. In the Baha’i view, our lives should be spent a) improving our characters so as to be better prepared when we pass on to the next life and b) helping to carry forward an ever-advancing civilization so that future generations can better develop spiritually.

Of course we need material well-being as well, and there is a balance to be found. At the present moment we seem to be exclusively pursuing material well-being, and it’s not working. My career and those of many others show that being service-minded (i.e. trying to behave in a spiritual way) brings material benefits as well. I believe that as people begin to understand their role as servants to society, then we will be happy to make the necessary sacrifices to bring about a sustainable planetary civilization.

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