Advantages of acting in UNITY - pigeons flying as flock

This is excerpted from a scientific abstract on the difference in navigational ability and travel distance for pigeons flying individually and as a flock respectively - the results and implications are enlightening!

Flight data showed that the homing performance of the birds flying as a flock was significantly better than that of the birds released individually. When flying in a flock, pigeons showed no resting episodes, shorter homing times, higher speed, and almost no circling around the start zone in comparison to individual flights. Moreover, flock-flying pigeons took a nearly direct, "beeline" route to the loft, whereas individually flying birds preferred to follow roads and other longitudinal landmarks leading towards the loft, even when it caused a detour. Our results show that group cohesion facilitates a shift towards more efficient homing strategies: individuals prefer navigating by familiar landmarks, while flocks show a compass orientation.

https://www.zora.uzh.ch/7081/

Creativity, innovation, audacity in one's work

http://ebbf.org/inspire22_rebecca_teclemariam.html

Rebecca Teclemariam-Mesbah: Thinking and Painting 'Outside the Box'

Painting Murals at the Sarajevo Pediatrics Ward

Rebecca Teclemariam-Mesbah defies a simple description. French-Ethiopian, eight years of childhood in Ethiopia, another few in Kenya, studies in France, Germany and Holland, and currently living with her family (Swiss/French/Iranian husband, two children and two cats) in Sarajevo (Bosnia and Herzegovina).

Loaded with credentials—an MA in Gender studies and a PhD in Neurobiology (research on "the fascinating connections between our eyes, our biological clock, and our organs")—and after having worked as a research fellow and lecturer at the University of Strasbourg, France, the Netherlands Brain Research Institute, and the Free University of Amsterdam, she has chosen an atypical career path, involving a mélange of teaching biology, moral leadership, painting, and motherhood. In this interview Rebecca talks about how she has tried to bring together her varied facets—artist, mother, scientist, person of faith, entrepreneur, African, European—into line with her values.

***

EBBF: You were born in Ethiopia to a mixed race family, have lived in very different countries around the world, speak French, English, Dutch, German, and now Bosnian. How has this diversity of countries and cultures influenced your outlook on life and career choices?

Rebecca: Well, I feel both African and European. African in that I don't create separate compartments in my life. Work, family, faith—all are one. But the way I behave and interact with people is European. Also, I grew up surrounded by poverty, which is a good thing. I don't allow my kids to say (about food), "I don't like it". I tell them that they can't go from a grandfather eating just one meal a day to turning down food!

EBBF: You work a lot, but you don't have a typical career. Can you talk a little bit about what you do?

Rebecca: Well, most people consider me a housewife, which is silly considering I'm not very good at house work! I take my responsibility as a mother as my primary job. I study and organize it as I would do my job. I also make and sell custom made, hand-painted furniture, I teach biology at a French school, and work as a freelance translator.

I started my business by accident. After our second child was born, we moved to a small city in Bosnia-Herzegovina, Travnik. My daughter was so active that I had to dedicate all my time to her. It was very challenging, and in order to channel my frustration I started to paint. I chose furniture because we had unfinished wooden tables and chairs in our house which are made in that part of the country. When the painted furniture kept piling up and filling the house, my husband made me sell it!

The business grew, mostly painting children's furniture, and I started to work in a shop with two other people. But when they started fabricating fantastic stories about the origin of the pieces as a marketing strategy, and also squeezing the price from the carpenter provider, we split up. Now I do the furniture on order so I don't need to keep a stock. I sell online, mostly to customers in Europe and America. Aside from children's furniture, I also sell paintings for kids' bedrooms and abstract art for adults.

At work in the studio

EBBF: You mentioned that you decided to dedicate your time to your daughter. Does this mean you are living the 'family vs. work' dichotomy? Do you feel pressure from people to get a so-called 'real job'?

Rebecca: I do not regret the time spent with my children. Time flies so quickly and if you look at the 80 or so years we're supposed to live here, child-rearing years take up only a fourth of your life. It is even much less when you think about the eternal after-life!

Although I loved working in science research, most of the time I did not like the conformity of the career paths offered to me. For a very long time I had the impression that I was on train tracks, following the path laid out for me: science studies, PhD, post-doc, assistant professor and I just needed time at the job (in Europe, a long time!) before I could think of becoming one day a professor. It is the same in most professions but this only validates one type of experience. The fact that I could deal with people from different backgrounds or that I was creative was not really considered an advantage. Also, I never liked being defined by my job. In my research institute we were even defined by the area of the brain we were studying. I remember once someone in my team (we were the hypothalamus people) commented on how I had had lunch with people from the cortex group as if I had done something quite revolutionary!

About not having the real job: here is one area where it is an advantage to be a woman! There isn't as much pressure on getting a "real" job. Some of my male friends who are stay-at-home fathers have a much tougher time. However, it is quite bruising for the ego when people stop a conversation short because they just learned you don't have an interesting work or even worse when they patronize you because they assume you have a small IQ given you have chosen to stay home to look after your family. Everything I do now is more of a one person job, so I miss the buzz of the workplace, the intellectual challenge and the fun of having colleagues. However, because there is no one to push me, I have learned the assertiveness, and the strict discipline I probably would not have developed otherwise.

EBBF: You seem to have managed to integrate various jobs and responsibilities into your schedule, working as an entrepreneur, mother, teacher, and also dealing with moral education and youth leadership. Do you see this as a viable path for more people or is yours an isolated experience? Are there things about this more integrated approach to life that you think can be applied to more conventional work experiences, businesses, and the like?

Rebecca: I think it is important to know yourself first; not everyone can do the same thing. But it is also important to integrate service to a worthy cause into your life and have a passion for it. In our late twenties, my husband and I realized that the life we had chosen—i.e. a career in science research—would mean we'd have to live in a large city in a wealthy country while we both dreamt as kids of working in developing countries. It also meant we'd live a very regular life and although there is nothing wrong with all of this, it was just not for us. First, because we both have a tendency to quickly get bored by routine and need to put ourselves in difficult situations to advance. Then in 1998-1999 a series of dramatic events happened: my husband's brother committed suicide, and I became pregnant with our first child. It is also during those months that the Universal House of Justice [the governing body of the Baha'i Faith] wrote some words which struck a chord: "The days pass swiftly as the twinkle of a star. Make your mark now, at this crucial turning point of a new juncture, the like of which shall never return. Make that mark in deeds that will ensure for you celestial blessings--guarantee for you, for the entire race, a future beyond earthly reckoning." This quote captured our feelings: life is very short and while you're alive you have to do something meaningful. Also, by becoming parents, we wanted to live up to what we would expect from our children. So we decided to put ourselves in a difficult situation and try to do something meaningful, make our mark—as small as it might be—so that our child would see that our deeds did follow our words. We moved to Sarajevo. We had to understand a new culture, learn a new language and re-invent our careers since we pretty much ˝hara-kiried˝ our research careers!

EBBF: In your presentation at EBBF's annual conference you mentioned that currently society is organized around a conception of human nature as innately selfish and competitive, and that society could change to a cooperative model of organization. In this model, you used the analogy of the bird with two wings, male and female, to illustrate the need for one kind of cooperation. How are these ideas related to what you've experienced in your own life?

Rebecca: As human beings we do have greatness and darkness, selflessness and selfishness. It is all about which of our sides we want to focus on. I believe we can not even grasp the changes coming generations will make in the organization of society if the view on human nature changes. This is real science-fiction! We can only extrapolate from what we know from small groups putting human value at the core and using a non-confrontational model of group decision making. EBBF is one group trying to do that. Results show that individuals develop new abilities, learn from mistakes, and in general have a lower stress level. This is not only a ˝feel good˝ effect. It goes deeper, in that constant stress in general is toxic to the brain. In an enabling environment the level of creativity and learning is much higher. I am often humbled by the attitude of children who have been taught that since a young age.

About creating a new society, we have to think that not only do we need to integrate men and women but also minorities, East, West etc. An exciting challenge because it forces us to rethink our assumptions. Does having a career mean I have to give up having a family? Many working men and women do not want to choose. Is it a 9 to 5 job that defines a ˝functioning˝ human being? Romas in Bosnia for example certainly do not think so, but they play a large role in the recycling of materials in the country. Why is this not looked upon as a valid human activity? I think it also comes back to what defines a human being. In an ever-changing world it will be more and more difficult to put people in boxes. Bosnia is a country struggling with defining nations and I know it can be difficult not to know who you are. But if you see life as a journey in which mishaps, mistakes, successes will help you find out the gems you did not even think you had, then it is not so important to draw boundaries around your personality. Just put down a note saying "work in progress"!

Letting service be one's vocational guide

www.ebbf.org / INSPIRE / issue 22 / Larry Staudt

Larry Staudt – Principally Blown by the Wind

With the Dundalk Windmill in the background (New York Times photo)

Larry Staudt has been involved with renewable energy since 1978. He was engineering manager of Enertech Corporation in the USA in the early 1980s, during which time Enertech designed and installed close to 2000 wind turbines, both large and small, and fifty solar hot water heating systems.

He designed and constructed two solar homes. He was a founder member and chief executive of the Irish Wind Energy Association, and a vice president of the European Wind Energy Association. He is lecturer at Dundalk Institute of Technology, teaching and supervising theses in their MSc in Renewable Energy Systems.

He currently lives in breezy Dundalk, Ireland, with his wife Dawn. Their four children, aged 22 to 29, live in various parts of Ireland and Scotland.

***

EBBF: Tell a little how you got into renewable energy.

Larry: Right now it’s such a sexy thing, everyone’s into this. And it’s good to remember that Shoghi Effendi talks about this in one of his letters in which he talks about aspects of the world order we are building. One of the features he mentions is that we will exploit “all the available sources of energy on the surface of the planet”. I was in renewable energy before I found that, but I was really excited when I did, as it provided a real focus for my work

When I left college, I had a conventional career focus, and my first jobs were with control systems for large industrial processes in oil refineries and paper plants. Although I wasn’t a Bahá’í, there was something in me that was dissatisfied with work which I thought was not of real benefit to the human race. Don’t get me wrong; it was great work, very interesting. But I saw no future in this: in 100 years nobody would be working with fossil fuels. It just wasn’t sustainable.

Installing wind monitoring equipment on campus

EBBF: How did you know about this?

Larry: Well, I recognized that the planet was going down a path that was ultimately unhealthy. I had read “Small is Beautiful”, and was really excited by its ideas [on sustainability]. In fact, I bought 12 copies and sent them to my friends from college. Only one responded to the gift of the book and the suggestion that all was not rosy. And he was a Bahá´í.

I felt I had to be true to my wakening ecological principles, so I left my work to become “part of the solution” as I then saw it. I found a job in Vermont working with solar and wind energy. It was a rudimentary outfit: We were eight people living on principles, with sandals and long hair, no money, but it didn’t matter: we were doing something we believed in. I had an organic garden, built two solar homes—“The world’s going down the tube, so I’m gonna’ grow my organic vegetables…” This is also when I became a Bahá´í.

Well, the company grew from nothing to a 10 million dollar turnover in a matter of years. We started designing and manufacturing wind turbines, some of which are still working in California wind farms. But this was all about principles; I was doing it to help the planet. It certainly wasn’t to make money—I was making much less money than where I was before.

EBBF: This all took place in the northeast US. You were a partner in a budding renewable energy company, and you left it all. How did you end up in Ireland?

Larry: Again, it had to do with my beliefs. At this moment, my wife and I decided we wanted to pioneer [Bahá’i term referring to moving to another area in order to establish and support its community activities]. We had decided that the best time to do it was when the kids were young (we had three then, and four now, 29, 27, 25, 22), before they’d complain about it. So I approached the manager in 1985, and said, ‘Europe is the next big market for wind energy, wouldn’t it be a good to have a representative there?’ The next day he said yes. So off we went to Ireland.

Shortly after arriving in Ireland, we had the typical pioneer experience: tests, which teach you to rely on God. Our company went bankrupt. We had arrived in July, and in December I received a letter from the manager, “Dear Larry, your next paycheck is problematic”. That letter was the severance package, and there I was, an alien in a country with 20% unemployment. Frankly, with three children, at that point I was less worried about my career, than with keeping the family afloat. For three years I managed to make ends meet with a wind consulting business I started with a friend. Then against all odds I ended up getting hired by the Irish Electricity Supply Board (ESB) working on conventional power station projects in Ireland and abroad. The best part about it was that one day a week I was allowed to indulge my passion in renewable energy as ESB’s renewable energy “expert”.

After nine years, the ESB offered a severance package in order to reduce employees in preparation for competition in an open market for electricity. I took advantage of this and joined Airtricity, an Irish renewable electricity company. This company had a chief executive who was a friend and excellent entrepreneur. Airtricity recently sold for 2 billion euros!

Dundalk College Campus

EBBF: And you’re currently working at a university, no?

Larry: Yes, after working for Airtricity for two years, the opportunity to teach came up, and I started teaching at a technical college in Dundalk, a town halfway between Dublin and Belfast. The director of the college, who is a very forward thinking chap, said, ‘Renewable energy is an important aspect that can be a part of our university’. He encouraged me to develop a research center, where we currently have four people, but I think we’ll grow to nine by early next year. We work with three things: wind energy, bioenergy, and electricity storage. Part of our expertise is in biofuels, and we’re the only Irish facility that can test to European standards, and we do some research into bioenergy from the sea (e.g. oil rich algae that can be farmed).

In 2005 we installed the first large commercial wind turbine on a college campus in the world. When you approach our campus you know we do renewable energy when you see a 60 meter tall turbine. It provides half of the college’s electricity. Our director really supported the process, convincing our board of directors that we should dedicate some of the college’s budget to the project. Enrollments are higher, possibly in part due to the notoriety we have received from the wind turbine, such as an article in last April’s New York Times. Our new town logo has a wind turbine on it!

We are also about to install a very large battery near our wind turbine, to help prove our theoretical work in this area. Electricity storage will play a big role in a renewable energy future.

Dundalk Institute of Technology has three academic programs in renewable energy: an MSc in renewable energy systems (guys from our research center teach the wind and bio energy side of that), programs for the general public, and programs for training and certifying installers of renewable energy equipment. For a research center, we are close to commercial side of things. We know something about the renewable energy business, and so we develop things that will be useful sooner rather than later. Our goal is to license technology we have developed to entrepreneurs, and we have a number of ideas under development. Our interest is to get this stuff out there.

One thing that’s nice about the university job is that we try to keep fresh the reason we are engaged in this work. Every new employee gets the talk: We are here to serve humanity, and our success will depend on how true we are to that.

EBBF: How have the employees responded?

Larry: Fantastically! We are always consulting to come up with new ideas. None of us is focused on money, but even this just comes naturally. We are all convinced that job satisfaction depends on this idea of service. You know, it’s nice when you are the boss, you get to set the tone. And so far it’s working.

At his office

EBBF: Wind energy, and renewable energy in general, is green and wonderful, but EBBF is, after all, a business forum. Is it actually economically feasible for renewables to produce the amount necessary to power our growing economies?

Larry: You know, there are big business opportunities in renewable energy. The world energy industry is massive. Oil energy is just part of the global business, and it is transforming. Getting from A (conventional energy) to B (renewable energy) could be a traumatic or a planned transition. However, from a business point of view there is no doubt that this is going to happen. I don’t believe there is any other technology out there that will bring us to energy sustainability. Nuclear? The practical point of view is that nuclear fission is the only viable nuclear energy out there, and this itself depends on limited supply of uranium.

Remember, we’re going to ‘exploit all the available sources of energy’, so it is clear there will not be a single energy panacea (e.g. cold fusion) providing all our energy needs. We have to develop all sources ‘on the surface of planet’, and to me this means the various forms of renewable energy.

Let’s look at an example. We have a wind turbine that feeds the campus of Dundalk Institute of Technology. It is rated at 850 Kilowatts, with an average output of 150-200kW. Dundalk is not a very windy spot for Ireland, but it is windy compared to most of the world. It cost us 1.1 million euros, including VAT, and it saves us about 150,000 euros a year on our electricity bill (this doesn’t include carbon savings, etc.). And the price of electricity is rising. Also, since we received a grant that paid almost 40 percent of its cost, the payback is more like 4 years!

EBBF: Now that’s a project that makes economic sense.

Larry: In Ireland it works because the winds are so good. A government program has up to now bought wind generated electricity for 5.7 cents kWh. Eight percent of Ireland’s electricity comes from the wind, so entrepreneurs have built wind farms on the basis of this low price, with no other incentives. In 2007 the price for fossil fuel electricity was 8.64 cents kWh. Just an illustration to show that wind energy is economic in Ireland—and that’s without including carbon credits. Our national goal is 40% renewable electricity by 2020. People are excited about it. It’s amazing that even two years ago people would have scoffed at this high of a goal. In Ireland there is good wind, so it’s a harbinger of good things to come in other countries. It’s a sellers’ market; big wind turbine suppliers look to sell at least 10 turbines at a time – it is difficult to purchase a single large wind turbine!

A coming opportunity is in the small and medium wind business. The economics haven’t been there so far. Bigger turbines are more effective than smaller ones, since they’re higher up and get more wind. But as the price of electricity rises and as smaller wind turbines become mass produced, there will be a big opportunity in the small and medium size wind turbine business (as well as in other areas of renewable energy).

For me, the area of sustainable energy seems like such an obvious arena in which to serve humanity. To be significant in the NOW. To be of real service to humanity by being a pioneer in this area. It’s like what Bahá’u’lláh told us: “Be anxiously concerned with the needs of the age ye live in, and center your deliberations on its exigencies and requirements.”

With the whole family

EBBF: This is mostly about large-scale energy projects, which are economically out of the reach of individuals. So is there a role for individual action right now in promoting renewable energy?

Larry: Small-scale renewable energy is important. And not just from a wishful thinking point of view. While on the one hand, if you look at the West’s energy demand, most of it is not for household consumption—so you do need to have wind farms to power paper mills. Industrial scale energy consumption requires industrial scale energy production. But on the other, it makes sense to get individuals using renewable energy. For one, when install renewable energy systems locally, then you are much more aware of it, and you consume less energy. You try to match your consumption with your own production (e.g. doing your laundry when the wind is blowing or when you have plenty of hot water from your solar water heating system. This reduces the need for energy from elsewhere. Secondly, having a small-scale renewable energy device has a symbolic value, reminding us of our need to make a personal contribution to living in a sustainable way. They are symbols of social responsibility. I’m trying to convince folks Irish in government that this is true, and to get them to support local generation, but there isn’t much support yet.

EBBF: So that’s another intersection between values and renewable energy—the values of government officials.

Larry: All we can do is make our case. Some years ago we made a computer model of the Irish economy whose function was to show how the economy could cope with the capital investment required for a transition to sustainable energy. (We only have to do the transition once: then energy prices will be stable, and we won’t be dependent on foreign oil.) One scenario showed the government immediately implementing proactive policies coupled with fossil fuel prices not rising too rapidly in the future. A significant part of the energy from fossil fuels would be invested into making renewable energy equipment, since you require certain energy to make wind turbines, the steel, fiberglass, etc. As the cost of energy rises, so does the equipment price. This scenario was successful, but only if we start right now, and not wait until renewable energy is price-competitive with fossil fuels. Then it is too late, since a) massive capital projects require a long time to implement and b) the capital investment required will be too great for the economy to bear.

In all the other modeled scenarios (e.g. if fossil fuel prices rise rapidly, or if there is no pro-active government action), the economy goes into recession. We presented the model, and nobody took it up.

EBBF: Why not?

Larry: My take is that we were engineers telling the economists what to do. So we were guilty of the crime of practicing economics without a license. The proposal currently is gathering dust in the Department of the Environment. I think people just didn’t want to think about it. It seems that present day economics and present day politics are by their nature short-sighted. Making the transition to a sustainable society requires long-term thinking. It is socially prudent to assume the worst case in terms of oil price projections, and plan accordingly. However, economists look at previous price trends and feel they are being conservative by projecting “moderate” price increases, not “radical” price increases. Even if our model is wrong and the peak in world oil production occurs in 20 years instead of two, we will at least be prepared. This is socially prudent and conservative. There is no reason not to act right now, putting into place substantial sustainable energy policies, if you are concerned about the good of humanity.

EBBF: Final question. What do you see as the main shift in values that has to take place in order for people, business, and governments to take up the renewable energy challenge, and the broader challenge of building a more sustainable future?

Larry: So many of our social challenges have a single question at their core: what is the purpose of the human race on this planet? You and I cannot organize any activity without at least some knowledge its purpose. In the Baha’i view, our lives should be spent a) improving our characters so as to be better prepared when we pass on to the next life and b) helping to carry forward an ever-advancing civilization so that future generations can better develop spiritually.

Of course we need material well-being as well, and there is a balance to be found. At the present moment we seem to be exclusively pursuing material well-being, and it’s not working. My career and those of many others show that being service-minded (i.e. trying to behave in a spiritual way) brings material benefits as well. I believe that as people begin to understand their role as servants to society, then we will be happy to make the necessary sacrifices to bring about a sustainable planetary civilization.

Copyright © 2006 - www.ebbf.org - colophon

See what COOPERATION can do: United States and Russia!

This is an inspirational news story chronicling the movement towards world unity presaged in the Bahá'í writings:

Active collaboration between the United States and Russia for 15 years
dismantling Russia's nuclear arsenal.

Virtue of note: Responsibility

A 2005 file photo showing President Bush (L) and Russian President Vladimir Putin in Pusan, South Korea November 18, 2005.

Below find excerpts from the article. In this connection we may well ponder Bahá'u'lláhs potent advice:

Be united in counsel, be one in thought. Let each morn be better than its eve, and each morrow richer than its yesterday...

as well as 'Abdu'l-Bahá's sober maxim:

Thoughts of war bring destruction to all harmony, well-being, restfulness and content. Thoughts of love are constructive of brotherhood, peace, friendship, and happiness.

U.S. and Russia celebrate 15 years of dismantling Russia's nuclear arsenal

(Published August 31, 2007 in The International Herald Tribune)

In a time of fresh diplomatic disputes between the Kremlin and the White House, the nonproliferation work is a remaining area where Russia and the United States still agree.

The brainchild of [U.S.] Senator Richard Lugar and Sam Nunn, then also a senator, the effort, which had its 15th anniversary this week, has grown into one of the principal areas of enduring collaboration between Russia and the United States.

Programs under its umbrella have helped Russia and other former Soviet states account for, secure and destroy nuclear, chemical and biological materials and the equipment related to their delivery as weapons...
...in all, nearly 7,000 nuclear warheads have been deactivated, and silos, mobile launchers, submarines and strategic bombers that were once integral to their deployment and potential use have been destroyed.

In a time of fresh diplomatic disputes between the Kremlin and the White House, the nonproliferation work is a remaining area where Russia and the United States still agree.

"This is one of the bright spots in the relationship," said William Tobey, a deputy administrator at the [U.S.] National Nuclear Security Administration...

Sergei Shevchenko, a senior official at the missile technologies directorate of Russia's space agency... said that the collaboration was an example of what the two countries could achieve together, and suggested the model could be extended, for example, to research and programs combating infectious disease.


The full article can be read here.


Here is Shoghi Effendi's confident prediction regarding conditions in a future world community:

"The enormous energy dissipated and wasted on war, whether economic or political, will be consecrated to such ends as will extend the range of human inventions and technical development, to the increase of the productivity of mankind, to the extermination of disease, to the extension of scientific research, to the raising of the standard of physical health, to the sharpening and refinement of the human brain, to the exploitation of the unused and unsuspected resources of the planet, to the prolongation of human life, and to the furtherance of any other agency that can stimulate the intellectual, the moral, and spiritual life of the entire human race."

SERVICE: Adopting a spiritual attitude to financial prosperity

A fascinating article on the US Bahá'í website about a couple that offers courses in financial planning states in part that to a very great extent, wealth lies "in knowledge about budgeting, spending and investing." One of their workshops is titled "Riding the Financial Waves: Wealth and Prosperity Through Character Education." A positive review of a few of the principles they teach is found in the article "Facts About..." included below.

Their company is called Mind Treasures (see their website here).
Besides the virtue of service, the endeavor incorporates understanding for the living of a better life.

The Bahá'í writings also emphasize the importance of wealth. Bahá'u'lláh says:

...man should know his own self and recognize that which leadeth unto loftiness or lowliness, glory or abasement, wealth or poverty. Having attained the stage of fulfilment and reached his maturity, man standeth in need of wealth, and such wealth as he acquireth through crafts or professions is commendable and praiseworthy in the estimation of men of wisdom, and especially in the eyes of servants who dedicate themselves to the education of the world and to the edification of its peoples... (1)

Facts About Making Socially Responsible Investing

By Alvero Godwillas, Published Jun 28, 2007

An awareness of the guidelines for socially responsible investing can open-up a path to wealth. That fact stands out to any viewer of the web site www.mindtreasures.com. Alex Mazloom, the operator of that site has done an excellent job of presenting the many "treasures" about socially responsible investing.

Mazloom's treasures help to define the meaning of responsible investing. His treasures unearth the relation between responsible investing and concern for others. His web site equates responsible investing with a willingness to dedicate money to the welfare of society.

The information on mindtreasures.com acts like a series of guideposts on the road to responsible investing. The web site slants its material toward younger adults. It includes quotes such as this: "Having attained the stage of fulfillment and reached his maturity, man standeth in need of wealth, and such wealth as he acquireth through crafts or professions is commendable and praiseworthy..."

The facts about responsible investing incorporate the information in the above "guideposts." In the following paragraphs, the reader will find details on that information. Those details pull-back the curtain on the best ways to amass and handle wealth.

Education represents the first step on the road to responsible investing. The future investor should acquire a deeper understanding of wealth. Possession of many material goods does not show the possession of material means.

An appreciation of that fact should lead to a better feel for how to manage money. That is another valuable fact, a fact that relates to responsible investing. Management of money requires formation of a good financial strategy.

Obviously the earning of money should be part of any financial strategy. The treasures of the mind ought to include knowledge about many different ways to acquire wealth. There is no one way to get rich. Older adults often obscure that fact from the eyes and ears of younger adults.

Many older adults are like the men in the movie The Graduate, starring Dustin Hoffman. Those men give the graduate all manner of advice, such as "Try plastics." They present opinions, not facts.

It is a fact that education should be part of responsible investing. Youth should put money and time into getting a good education. That fact was illustrated in a second Hollywood movie, Stand and Deliver. During that movie the math teacher drives with a student down a road. He comes to a dead end. He then says that a life plan that does not incorporate education puts a person on a road with a dead end.

Some of the treasures on Mazloom's web site put education in the limelight. One of those treasures offers these words of wisdom: "Regard man as a mine rich in gems of inestimable value. Education can, alone cause it to reveal its treasures and enable mankind to benefit therefrom."

]The above quote highlights the connection between education and responsible investing. Education is an investment. Society benefits from that investment. The knowledge gained in school, or in a training program, can allow a person to better utilize his or her talents.

A person who has found a way to fully utilize his or her talents is bound to contribute to society. He or she stands an excellent chance of becoming a socially responsible investor. That fact offers far greater challenges than a push to "try plastics." (2)


Notes:

(1) Tablets of Bahá’u’lláh Revealed After the Kitáb-i-Aqdas, p. 35
(2) Review taken from the website (corrected slightly here by me):
http://www.associatedcontent.com/article/291305/facts_about_making_socially_responsible.html
The author's quotes are from the Bahá'í writings unless otherwise stated.

DETACHMENT and RESPONSIBILITY: Violence against women - 45 % of married men in an Indian state acknowledged physically abusing their wives

An article in CBC news (Canada) highlights the alarmingly high incidence of abuse against women in Indian families. In it, such violence is characterized as "deep-rooted. Women are abused at the point of conception."

The following horrifying story and report is indicative of the gravity of the problem, and of the desperate condition of human society in general. It adds perspective to the words of Bahá'u'lláh when He observes:

Witness how the world is being afflicted with a fresh calamity every day. Its tribulation is continually deepening... [The world's] sickness is approaching the stage of utter hopelessness, inasmuch as the true Physician is debarred from administering the remedy, whilst unskilled practitioners are regarded with favor, and are accorded full freedom to act. …The dust of sedition hath clouded the hearts of men, and blinded their eyes... (1)

Might not some detachment and responsibility be of assistance to the aggressors here?

Last Saturday, in the heart of India's south New Delhi, two men poured acid and gasoline on Tarveen Suri, 36, then set her on fire. They burned 80 per cent of her body. Police are investigating what they call a "strained" relationship with her husband.

Suri is just one of thousands of Indian women attacked yearly as a result of domestic violence. A UNICEF report in 2000 stated 45 per cent of married men in the Indian state of Uttar Pradesh acknowledged physically abusing their wives during marriage.

That same report states that 5,000 women are killed by their husbands and in-laws each year in "accidental" kitchen fires. Other killings take the form of acid attacks and honour killings. Yet other atrocious behaviour plaguing some Indian women includes bride burning, female infanticide, eviction of widows and murders over dowry issues. ...

Old traditions die hard

Abuse of south Asian women isn't just confined to India and Pakistan. When immigrants seek a new life in Canada, sometimes the old traditions die hard. In the past year, several B.C. women of Indo-Canadian descent have died as a result of domestic violence. They include Manjit Panghali, a young mother whose body was found burned in October by a roadside in Delta. Her husband, Mukhtiar Panghali, was charged in connection with her death. That same month, Navreet Kaur Waraich, the mother of a four-month-old boy, was stabbed to death in Surrey. Her husband, Jatinder, has been charged.
Sadeqa Siddiqui, co-ordinator of Montreal's South Asian Community Women's Centre, says, "The problem is that women are considered second-class citizens. This is a male society — men are ruling."

The Hidden Words of Bahá'u'lláh poignantly address such ingrained assumptions of superiority or authority towards other human beings:

O Children of Men! Know ye not why We created you all from the same dust? That no one should exalt himself over the other. Ponder at all times in your hearts how ye were created. Since We have created you all from one same substance it is incumbent on you to be even as one soul, to walk with the same feet, eat with the same mouth and dwell in the same land, that from your inmost being, by your deeds and actions, the signs of oneness and the essence of detachment may be made manifest. Such is My counsel to you, O concourse of light! Heed ye this counsel that ye may obtain the fruit of holiness from the tree of wondrous glory. (2)

The article contiues:

Narang says many young boys grow up with violence in the home and end up repeating it with their own wives. Educating them to change their behaviour is important. Men must be told that their attitudes need to shift and that it's a human rights issue, she says. As well, Narang says women need to be taught they're not objects of abuse just because they've seen their mothers and grandmothers in that situation.

"Society needs to know that it was happening 100 years ago, but in the 21st century we are not going to take it. Abuse is abuse."

Thankfully, as the article indicates, the necessary efforts to educate the new generations in proper human attitudes, values and conduct are under way. This is in accordance with Bahá'í precepts, which underline the centrality of education and proper schooling for the civilizing of humanity. 'Abdu'l-Bahá says:

The root cause of wrongdoing is ignorance, and we must therefore hold fast to the tools of perception and knowledge. Good character must be taught. Light must be spread afar, so that, in the school of humanity, all may acquire the heavenly characteristics of the spirit, and see for themselves beyond any doubt that there is no fiercer Hell, no more fiery abyss, than to possess a character that is evil and unsound... The individual must be educated to such a high degree that he would rather have his throat cut than tell a lie, and would think it easier to be slashed with a sword or pierced with a spear than to utter calumny or be carried away by wrath. Thus will be kindled the sense of human dignity and pride, to burn away the reapings of lustful appetites... It followeth that the children’s school must be a place of utmost discipline and order, that instruction must be thorough, and provision must be made for the rectification and refinement of character; so that, in his earliest years, within the very essence of the child, the divine foundation will be laid and the structure of holiness raised up. Know that this matter of instruction, of character rectification and refinement, of heartening and encouraging the child, is of the utmost importance, for such are basic principles of God. (3)

View the complete article here.

Bahá'ís everywhere are actively involved in furthering their children and youths' spiritual and moral training, offering children's and moral development classes open to the general public whenever feasible. They also work to realize full equality between the sexes.


Notes:

(1) Gleanings From the Writings of Bahá’u’lláh, XVI, p. 39
(2) The Hidden Words of Bahá’u’lláh, Arabic no. 68
(3) Selections from the Writings of ‘Abdu’l-Bahá, Sec. 111, pp. 136–37)

CLEANLINESS: Lack of safe water and adequate sanitation is the world's single largest cause of illness

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The following two articles highlight the central importance of clean water and sanitation for particularly health and social economy (eye-opening excerpts from them are included farther down):

- Water as a Right and Key to Social Stability
- 2.6 Billion Wait in Line for Toilets

Under the definition for the word 'sanitation' in the dictionary we find "...the preservation of health; the use of sanitary measures; hygiene."

With regard to health and purity, the Bahá'í writings state:

"God loveth those who are pure. Naught in the...sight of God is more loved than purity and immaculate cleanliness...." (1)

As seen here, cleanliness has become a matter of religious duty to the believer. And
what motivation could be greater than this! As a matter of fact, it has been the case in all the religions of God. 'Abdu'l-Bahá says:

"Observe how pleasing is cleanliness in the sight of God, and how specifically it is emphasized in the Holy Books of the Prophets; for the Scriptures forbid the eating or the use of any unclean thing." (2)

“External cleanliness, although it is but a physical thing, has great influence upon spirituality. … The fact of having a pure and spotless body exercises an influence upon the spirit of man.” (3)

Sanitation may be an issue to us on an individual level, but we should never lose sight of it as a social concern as well, which must be included as an inseparable aspect of religious and practical training, starting from earliest childhood. The benefits accruing from such simple measures can be easily imagined, not but least after reading the following from these articles:

DEVELOPMENT: 2.6 Billion Wait in Line for Toilets

"every dollar invested in people gaining access to water and sanitation returns six dollars in health, livelihood and educational benefits."

"Lack of safe water and adequate sanitation is the world's single largest cause of illness," it says, and "can spread such diseases as diarrhoea, cholera, dysentery, typhoid, hepatitis, polio, trachoma and tapeworms -- many of which can be fatal to people in the developing world."
...
"Urban centres in developing countries have grown rapidly without adequate infrastructure planning, resulting in million of immigrants who have little access to safe sanitation or water supplies. This puts the entire population at risk, causing serious environmental damage."

Around the world, he said, "about two out of every five of our fellow human beings lack access to sanitation services... This is simply unacceptable."

http://www.ipsnews.net/news.asp?idnews=38915

DEVELOPMENT: Water as a Right and Key to Social Stability

The United Nations says more than one billion people do not have access to safe drinking water worldwide, while more than two billion have no access to proper sanitation facilities.
...
Addressing the 17th annual World Water Week in the Swedish capital of Stockholm, Tibaijuka told a meeting of more than 2,000 water professionals, technicians, scientists and policy makers, that water is going to be the dominant world issue far into the current century.

"The supply of water may threaten the social stability of the world," she warned.
...
A study by the Manila-based Asian Development Bank (ADB) released here says a minimum investment of 8.0 billion dollars annually would assure that every country in that region could halve the proportion of people without access to water supply and improved sanitation.

Arjun Thapan, the author of the study, says that once that target is reached, the 8.0 billion dollar annual investment will yield a 54 billion dollar annual return.

"It is the height of economic irrationality to not invest in these vital services," he said.

The report, titled "Asia Water Watch 2015", stresses that the impact of this resource is so diffuse that every dollar invested in people gaining access to water and sanitation returns six dollars in health, livelihood and educational benefits.

http://www.ipsnews.net/news.asp?idnews=38898

Another article from 2003 on this issue may be found here.


Notes:

(1) The Báb, Selections... (SWB) p. 80
(2) ‘Abdu’l-Bahá, Selections From the Writings of ‘Abdu’l-Bahá, p. 147
(3) ‘Abdu’l-Bahá, cited in Bahá’u’lláh and the New Era, p. 104