Sunday, March 1, 2009

Fasting - DETACHMENT, LOVE

The Fast
(click here to view the video "The Baha'i Fast - 51 Reasons Why")


51 "reasons" are given (the last perhaps the best). But actually there is only a single reason in the world to fast (the rest is Grace): love for the Manifestation -
"Observe My commandments, for the love of My beauty." (Baha'u'llah)
http://bahai.org/article-1-4-0-3.html


Say: O people of the world! We have enjoined upon you fasting during a brief period, and at its close have designated for you Naw-Ruz as a feast...The traveller, the ailing, those who are with child or giving suck, are not bound by the Fast; they have been exempted by God as a token of His grace. He, verily, is the Almighty, the Most Generous...Abstain from food and drink from sunrise to sundown, and beware lest desire deprive you of this grace that is appointed in the Book.

- Baha'u'llah, The Kitab-i-Aqdas (The Most Holy Book) http://tinyurl.com/aopx52

(Naw-Ruz is the Baha'i New Year which falls on the spring equinox, usually 21 March)




Shadow theatre - CREATIVITY, ORGANIZATION

 

In Mongolia, shadow theater delights performers and audiences alike.

© 2008 Bahá'í International Community

The POWER of a small gathering of consecrated souls - UNITY


Celebration and Deliberation

 
The Universal House of Justice has called on the Baha'is of the world to convene 41 conferences to celebrate our achievements in this latest stage of the process of social salvation, as well as deliberate on the work yet to be done. The stories coming from those conferences already held in places such as Ecuador and the Democratic Republic of Congo are deeply inspiring. Starting this weekend, the American Baha'is will get their turn with conferences in Portland, Chicago, and Atlanta. The following weekend there will be conferences in Stamford, Los Angeles, and Dallas. Over 12,000 people have already registered for these conferences, with over 1,000 of those anticipated at the Stamford conference which I'll be attending with my family. I'm reminded of the words of 'Abdu'l-Baha:

"Look ye not upon the fewness of thy numbers, rather, seek ye out hearts that are pure. One consecrated soul is preferable to a thousand other souls. If a small number of people gather lovingly together, with absolute purity and sanctity, with their hearts free of the world, experiencing the emotions of the Kingdom and the powerful magnetic forces of the Divine, and being at one in their happy fellowship, that gathering will exert its influence over all the earth. The nature of that band of people, the words they speak, the deeds they do, will unleash the bestowals of Heaven, and provide a foretaste of eternal bliss. The hosts of the Company on high will defend them, and the angels of the Abha Paradise, in continuous succession, will come down to their aid."
(Abdu'l-Baha, Selections from the Writings of Abdu'l-Baha, p. 80)

If a small number of people can produce such powerful effects, imagine what a large number of people can do! I know many of the readers of Baha'i Thought reside in the northeastern part of the U.S. and I hope to see you all at the Stamford conference. There is something powerful happening through this deceptively simple act of getting Baha'is together in obedience to the Universal House of Justice. Let's find out together what that is.


Saturday, February 28, 2009

CREATIVITY - inspiration comes through COMMITMENT

ARTISTS: On the dynamic of inspiration - COMMITTING to one's vocation.


http://www.ted.com "Eat, Pray, Love" Author Elizabeth Gilbert muses on the impossible things we expect from artists and geniuses -- and shares the radical idea that, instead of the rare person "being" a genius, all of us "have" a genius. ...



Thursday, February 26, 2009

Shirin Ebadi, first female judge in Iranian history - COURAGE & CONVICTION

Let us be inspired by this courageous and wise human rights defender, Nobel Prize laureate Shirin Ebadi, the first female judge in Iranian history!
 
 

Now at the age of 61, her life is in more danger than ever. A sentence for "death" has recently been written by vandals on the walls outside her home and office in Tehran and pinned on her door. But the fearless Iranian human rights lawyer has a deep conviction that, "When you believe in the correctness of your work, there is no reason to be afraid of anything."

 
"As long as I am alive, I will do my duty and activities," she said to the press recently.
 
Advancement of women
 
Out of two million students attending higher education, more than 60% today are women. 30 years ago, of the 100,000 students attending institutions of higher education in Iran, only 17.5% were females.
 

Even as a majority of women receive higher education in Iran today, 30 years after the revolution, women still constitute only 15% of the formal paid labor force.  According to the results of the 1385/2006 Iranian census, only 3.5 million Iranian women are salaried workers, compared with 23.5 million men.   Female share of the labor force is less than 20%, considerably below the world average of 45%.

Slightly over half of all teachers in Iran today are women, but the proportion of female university teaching staff is only 20%, less than that of Algeria (41%), Tunisia (40%), Turkey (38%), and Bahrain (36%). To top this off, less than 4% of employed women are found in senior, executive or managerial positions.

 

Moral Victory of Iranian Women 30 Years After

Posted: 25 Feb 2009 01:46 PM PST

by Elahe Amane with Lys Anzia for the Women News Network - WNN

Staff and supporters at the DHRC - Defenders of Human Rights Center Iran

WNN Iran Report - 30 years ago, Dr. Shirin Ebadi, the first female judge in Iranian history, was removed from her post when religious authorities in Iran declared that all women serving in the country as judges were "unfit" to perform their duties. She was then immediately demoted to a position as administrative clerk in the courtroom where she once presided. Dr. Ebadi was hit then by the inequities of women's rights and inequality in Iran, but she did not let that stop her.

During a time marked by political and religious upheaval, Shirin Ebadi found her path and continued her journey by becoming a human rights advocate and attorney serving the public as she helped those who looked to her to provide counsel on the interpretation of rights under the Iranian law.

In 2003, Dr. Ebadi received the Nobel Peace Prize, "for her efforts for democracy and human rights" as she "focused on the struggle for the rights of women and children." Almost six years later, in Feb 2009, the struggle to defend human rights in Iran continues.

"The issues facing us today are increasingly complex. A certain number of states have ignored the rules of international law to impose relations dominated by force. Domestically, repression is increasingly often gaining the upper hand over the respect of rights and freedoms," said Ebadi to human rights defenders, FIDH - International Federation of Human Rights.

Over the past years, Ebadi has been the target of arrests and assassination attempts, but she is not slowing down. She keeps moving forward. Today she continues, in spite of recent reversals, to represent victims of human rights injustice and discrimination.

"I realize that putting so much store in political dialogue seems overly optimistic, given the gulf that exists between the West's expectations of Iran and the Iranian system's inclination to compromise. I focus on the political process not because I imagine we will refashion a new relationship around the negotiating table anytime soon but because I see no other options ahead. Iran, for its part, must peacefully transition to a democratic government that represents the will of the majority of Iranians," said Ebadi in her 2006 book, "Iran Awakening."

Now at the age of 61, her life is in more danger than ever. A sentence for "death" has recently been written by vandals on the walls outside her home and office in Tehran and pinned on her door. But the fearless Iranian human rights lawyer has a deep conviction that, "When you believe in the correctness of your work, there is no reason to be afraid of anything."

Dr. Shirin Ebadi attending the Tolerance Prize award ceremony where she received recognition

Dr. Shirin Ebadi attending the "Tolerance Prize" award ceremony where she received recognition

Only a few weeks following an invitation to give a series of public lectures for the University of Malaya, the Malaysian Ministry of Foreign Affairs suddenly cancelled Ebadi's speaking tour. "Dr. Shirin Ebadi is a strong critic (of the Iran government)," said the Ministry. "Her public speaking engagements in Malaysia would cause a disruption of the good relations between the governments of Malaysia and Iran, especially in the field of education," continued the Ministry's office.

"On the brink of the 10th anniversary of the UN Declaration of Human Rights Defenders and the 60th anniversary of International Declaration of Human Rights it is ironic that the censure of a 2003 Nobel Peace Prize laureate has occurred in Malaysia.

Following her censored visit to Malaysia, on Sunday, Dec 21, 2008, plain-clothes and uniformed police and security officials raided the offices of Ebadi's DHRC - Defenders of Human Rights Center. DHRC staff speculates that the closure was in part on the heels of the UN General Assembly Oct 2008 negative report on Iran's human rights record.

The subsequent complete closure of the DHRC building in Tehran has come as a very hard blow to human rights defenders worldwide. DHRC cases defending women rights activists, prisoners of conscience, journalists and students in Iran have been compromised, along with DHRC documentation of families of prisoners with reports of human rights abuse. In addition to this, the DHRC committee of investigation on fair elections has completely halted its work for the upcoming April elections in Iran.

"The closure of DHRC is not just an attack on Shirin Ebadi and her Iranian colleagues, but on the entire international human rights community of which she is an influential and important member," said Kenneth Roth, executive director of Human Rights Watch.

As global human rights are also put to the test in the US with possible new policies in the closing of Guantanamo Bay Detention Camp along with government interests in withdrawal of US troops from Iraq, the record of human rights abuse by the US is also in the global public's eye. Speaking up for the greater good is ringing throughout global communities.

"Thirty years on, some of the worst abuses of the Shah's time - torture, executions and the suppression of legitimate dissent - are still being replicated in Iran," said Malcolm Smart, Director of Amnesty International's Middle East and North Africa Program, "despite the efforts of the country's growing and valiant community of human rights defenders."

"It is high time that Iranian authorities lived up to their obligations under international human rights law," added Smart.

Threatening graffiti on the facade of Shirin Ebadi's office and home. Photo image: Change4Equality

Dr. Ebadi's torn office placard and threatening graffiti on the facade of her office and home. Photo image: Change4Equality.com

On the 30th anniversary of the Iranian revolution, a new and innovative opportunity to address the status of democracy in Iran may be secretly on the mind of many Iranian citizens. Many who participated in Iran's revolution 30 yrs ago had high hopes for freedom and independence, dignity and rights. But the specific hopes and aspirations of Iranian women were shadowed by despair in the early months of the new Islamic Republic.

As new government policies in the post revolution "Spring of Freedom" responded to widespread opposition to the idea of mandatory Islamic dress for women, including requirements to wear the Hijab, relaxation of the codes were not encouraged as Iran's government took a step back only a few months later.

"As long as I am alive, I will do my duty and activities," she said to the press recently.

Exposing Ebadi to higher risks and dangers, her advocacy work on issues related to human rights violations in Iran and her defense in the human rights of Iran's Baha'i community has placed her in an undeserved dangerous and very precarious position.

When Ms. Ebadi received the Nobel Peace prize in 2003, she used the 1.4 million prize money to found and finance the opening of a center for legal rights counsel in Tehran called the DHRC - Defender of Human Rights Center.

Recently, in Feb 2008, Ebadi and her family suffered under the weight of Ebadi's human rights convictions as the government sponsored, IRNA - Islamic Republic News Agency, published a series of articles falsely claiming that she and her daughter, a student at Canada's McGill University, had converted from Islam to a religion currently considered by the Iranian government to be part of a heretical and unrecognized minority - the Baha'i religion.

Leaving the Iranian Islamic State religion is a serious crime in Iran called "apostasy" and being accused of this "crime" cannot be taken lightly. "The penalty for apostasy Kofr (infidelity, blasphemy) under the Iranian criminal code is death," states Section 5, Article 225-1 of the pending Iran State Penal Code.

The drive to formally include apostasy laws and to enact "justice" under the penal code has caused "deep concern" at the United Nations. On the Oct 30, 2008 UN General Assembly's 63rd session, the Assembly expressed concern about Iran "increasing discrimination and other human rights violations against persons belonging to religious, ethnic, linguistic or other minorities." Groups recognized as suffering under the report include Arabs, Azeris, Baluchis, Kurds, Christians, Jews, Sufis and Sunni Muslims, as well as Baha'is and their defenders.

"Particular attacks on Baha'is and their faith in State-sponsored media, increasing evidence of efforts by the State to identify and monitor Baha'is, preventing members of the Baha'i faith from attending university and from sustaining themselves economically," along with Baha'i arrests, were also highlighted by the General Assembly.

Under government scrutiny and the implication in pending Iranian law on the charges of "apostasy," Shirin Ebadi and her daughter are clearly facing personal danger with a looming and dangerously real sentence of death.

She and her daughter promptly denounced these false accusations in public when Ebadi said, "Threats against my life and security and those of my family, which began some time ago, have intensified."  An anonymous, handwritten threat that Ebadi has received during this time says, "Shirin Ebadi, your death is near."

Oct 2008 threats and harassment against Ms. Ebadi escalated while she was in Germany receiving the "Tolerance Prize" from the Protestant Academy of Tutzing. While receiving the prize, the IRNA - Islamic Republic News Agency warned Ebadi that she was not in favour with Iran's government officials as they consider her exploiting Iran's government authority's "patience and tolerance."

This award was ‎bestowed on her because of her remarks that are contrary to the interests of the Iranian ‎nation," stated the IRNA in an accusatory public report.

Since the revolution, 30 yrs ago, the population of Iran has doubled. 70 percent of all Iranians are the same age, or younger than, those who took part in the revolution. Today, these youth are eager to just "live their lives" and be part of the global community. Out of two million students attending higher education, more than 60% today are women. 30 years ago, of the 100,000 students attending institutions of higher education in Iran, only 17.5% were females.

The leadership, creativity and utilization of communication technology by the young women of Iran is setting a vibrant and energetic example for other global social movements.  Iran women are now heralding a new global 21st century women's emancipation.  While in western society, young women are often hesitant to claim the identity, or even use the word "feminism," feminism in Iran has become commonplace in the discourse. Feminism is considered neither taboo nor dreadful.  The creation of online human rights journals, "The Feminist School" and "Campaign for Equality" are two examples of this expanding trend.

Even as a majority of women receive higher education in Iran today, 30 years after the revolution, women still constitute only 15% of the formal paid labor force.  According to the results of the 1385/2006 Iranian census, only 3.5 million Iranian women are salaried workers, compared with 23.5 million men.   Female share of the labor force is less than 20%, considerably below the world average of 45%.

Slightly over half of all teachers in Iran today are women, but the proportion of female university teaching staff is only 20%, less than that of Algeria (41%), Tunisia (40%), Turkey (38%), and Bahrain (36%). To top this off, less than 4% of employed women are found in senior, executive or managerial positions.

The Campaign Against Stoning and All Forms of Violence against Women, The White Scarves Campaign - fighting against gender segregation in Iran stadiums and Kanoon Zanan are all part of a 30 year transcript of a nation where women will no longer take the back seat and accept the inferior position in society.  Iranian women writers, novelists, journalists, publishers and movie directors are defining and redefining gender roles and gender relations on a daily basis.

In a 21st century re-interpretation of 14th century sharia law the Iranian people, and Iranian women in particular, are claiming moral victory and the beginning of real legitimacy.

[Source: Women's News Network at http://womennewsnetwork.net/2009/02/25/moral-victory-of-iranian-women-30-years-after/]

 



Wednesday, February 25, 2009

DISCERNMENT, CREATIVITY, SERVICE - musician Eric Harper

 

Befriended Stranger

Eric Harper: Breaking The Dawn

Posted: 22 Feb 2009 03:27 PM CST

ericharperLife is sometimes like a domino game. You put one domino next to the other and continue shaping a unique combination of a somewhat random and seemingly limited set of choices. You put one foot in front of the other and continue moving.  Before you know it, you have a unique path behind you, and an equally unique one ahead of you.

A year or so ago, when I first came across the music of JB Eckl and Eric Dozier, I was intrigued by the music label behind their remarkable CD "Badasht". So, I followed the link to Amity Records and from there to the flamenco rock band Mimosa. Now, anyone who can mix rock and flamenco, would be intriguing to me. Put the Baha'i Faith in the mix and you have Eric Harper. Here goes Eric's story — enjoy:

Well, it must have been about 11 years ago when I was living out my last few months in Portugal. One of my friends asked me to compose some songs for the Baha'i community of Portugal. At first I was very hesitant as I felt religion and music didn't really mix that well. All I had ever seen in current society were cheesy renditions, weak adaptations and musically "challenged" songs written in praise of God. Well, that never made me feel very good about God and certainly didn't make me want to praise him in any way. So often I felt in religious people that if the spiritual intent, fervor and sincerity was there then it didn't matter how the end product came out. Well, I just didn't like that approach to my reality in music. It's like Abdu'l-Baha says:

"Prayers are good. But next time read a recipe."

You can want to write good music all you want. And you can love God with all your heart. But if you don't get down and dirty and practice and study for hours upon hours upon hours then how can your musical product possibly match your sincere intent or possibly come anywhere close to praising the Divine?

In the past you had magnificent compositions from some of the most astounding, capable, inspired and most importantly, educated composers ever to praise God. Composers like Bach, Mozart, Handel, Beethoven, Haydn, and so on. So how could I ever come close to matching that level of technical proficiency and yet raising the bar of current "God-praising" music. I say "God-praising" merely because using the word "religious" still falls sour on my tongue. And so often is love of God far removed from anything religious. But I digress;

So, I put off my friend's request to write any Baha'i-inspired music. But the thought was always gnawing at the back of my mind. From time to time I would hear people complain about the current level and quality of Baha'i-inspired music saying that it was time for things to improve. Directly or indirectly they would always say that it was my job to aid in the process of improvement, so to speak. Well, finally about 8 years later, I thought I would give it a try and not think too much about it. So I sat down with my Baha'i prayer book in Portuguese and opened to the prayer:

"Thy name is my healing, O my God, and remembrance of Thee is my remedy. Nearness to Thee is my hope, and love for Thee is my companion…" - Bahá'u'lláh

I didn't think of the notes. I didn't think of what would the Baha'is of Portugal want to hear and I didn't think of what I would want to have this song sound like. I simply followed the natural rhythm of the prayer and began to play notes that accompanied, what i felt, was the natural melody and rhythm of the prayer.

Well, for the next 3 years after beginning my process of composing, arranging and recording for the Portuguese album I tried to remain true to every prayer and whatever form or style came out. They weren't so much a product of my own thoughts but more how i felt in my heart was the natural seed buried inside each individual prayer.

In 1997 I was asked to compose songs for the Baha'i community of Portugal. In 2008, 9 songs were completed for the album entitled "Romper a madrugada" (Breaking the dawn).

ericharpercdWhen I bought Eric's Portuguese CD "Romper a madrugada" (Breaking the dawn) I was amazed by the diversity of the music and the masterful skill of his art. The songs range from very mellow ballads through passionate flamenco to joyful bossa nova. Indeed he offers a totally different take on Baha'i music. As someone who does not know a single word of Portuguese, I can honestly tell you, all I can react to is the pure music, and pure music it is indeed — great music that will touch your heart, and often your feet and hands too, making them tap and clap along.

Since I wanted to know what the songs are about, Eric generously shared the lyrics. Here they go:

"Amanhecer"

Levantei-me esta manhã
Levantei-me esta manhã
Por Tua graça, ó meu Deus,
E parti da minha casa
Com toda a confiança em Ti
E entregando me a Ti.

Ó meu Deus, meu Deus!

Translation:

"I have risen this morning by Thy grace, O my God, and left my home trusting wholly in Thee, and commiting myself to Thy care." – Bahá'u'lláh

"Estrela Brilhante"

Ilumina a lâmpada do meu coração,
Ilumina a lâmpada do meu coração,
E faze de mim uma estrela brilhante.
Ilumina a lâmpada do meu coração,
Ilumina a lâmpada do meu coração,
E faze de mim uma estrela brilhante.

Ó Deus, guia-me, proteje-me.
Ó Deus, guia-me, proteje-me.

Translation:

"O God, guide me, protect me, make of me a shining lamp and a brilliant star."

- 'Abdu'l-Bahá

"Cura"

Teu nome é minha cura,
Ó meu Deus,
E a lembrança de Ti,
Meu remédio.

…ó meu Deus,
E a lembrança de Ti,
Meu remédio.

Aproximar-me de Ti
É minha esperança,
E meu amor por Ti,
Meu companheiro.

Translation:

"Thy name is my healing, O my God, and remembrance of Thee is my remedy. Nearness to Thee is my hope, and love for Thee is my companion." – Bahá'u'lláh

"Nas Tuas mãos"

Ó Deus, refresca e alegra meu espírito.
Ó Deus, refresca e alegra meu espírito.
Purifica meu coração.
Ilumina meus poderes.
Em Tuas mãos confio todos
Os meus interesses.

Translation:

"O God! Refresh and gladden my spirit. Purify my heart. Illumine my powers. I lay all my affairs in Thy hand." – 'Abdu'l-Bahá

"Fechar de olhos"

Ó tu que estás te volvendo
Volvendo a Deus, a Deus!
Fecha, fecha teus olhos

Ó tu que estás te volvendo
Volvendo a Deus, a Deus!
Fecha, fecha teus olhos

A tudo o mais,
E abre-os para o reino
Do Todo-Glorioso.

Translation:

"O thou who art turning thy face towards God! Close thine eyes to all things else, and open them to the realm of the All-Glorious." – 'Abdu'l-Bahá

"Ó Filho do Homem!"

Ó Filho do Homem!
Se Me amas, não te prendas a ti mesmo;
E se buscas Meu prazer, não consideres o teu próprio;
Para que tu morras em Mim
E Eu possa viver eternamente em ti.

Translation:

"O SON OF MAN! If thou lovest Me, turn away from thyself; and if thou seekest My pleasure, regard not thine own; that thou mayest die in Me and I may eternally live in thee." – Bahá'u'lláh

"Alláh'u'Abhá"

Ó Senhor! Abre Tu, a porta, provê os meios,
Ó Senhor! Abre Tu, a porta, provê os meios,
Prepara e torna seguro o caminho,
Para que sejamos guiados…

Translation:

I'm unable to find a direct translation but it's very close to this popular prayer:

"O Lord our God! Open Thou the door, provide the means, keep safe the path and guide the way." – Attributed to 'Abdu'l-Bahá

"Nos céus e na terra"

Dize;
Deus é suficiente
Deus é suficiente
Deus é suficiente
Deus é suficiente

Para todas as coisas
Acima de todas as coisas
Para todas as coisas
Acima de todas as coisas

E nada nos céus ou na terra ou em
E nada nos céus ou na terra ou em qualquer coisa
A não ser Deus, Teu Senhor.

Translation:

"Say; God sufficeth all things above all things, and nothing in the heavens or in the earth but God sufficeth." – The Báb

"Buscar a noite"

Como posso eu querer dormir
Ó Deus, ó Deus, meu Deus,
Enquanto os olhos dos que te anseiam
Estão insones

Por causa de sua separação
De Ti, de Ti, de Ti;
Por causa de sua separação
De Ti, de Ti, de Ti;

Como buscar repouso?
Como buscar repouso?

Translation:

"How can I choose to sleep , O God, my God, when eyes of them that long for Thee are wakeful because of their separation from Thee…?" – Bahá'u'lláh

In case you want to get a hold of Eric Harper and his music, send him a message at ericharpermusic AT gmail.com or visit his MySpace page.

And spread the news — the dawn has broken and so has the mold on what God-praising music is! Thanks, Eric, for sharing your remarkable talent!


Sunday, February 22, 2009

"THE GREATEST NAME!" by Seb Hayball - DETERMINATION

A moving, inspiring poetic text written by Seb Hayball during the period of intense world reaction to the announcement of the upcoming trial of seven imprisoned Baha'i leaders in Iran. Published, on Facebook 18 February 2009, including photo. A news story related to the event can be read here.


THE GREATEST NAME!!!!


"Love is the light that guideth in darkness . . . ."
Publish Post
-'Abdu'l-Baha


Used with the author's kind permission.