Saturday, March 28, 2009

Passing of Country Singer Dan Seals [UNITY], [CARE], [CREATIVITY], [LOVE]

A most touching video, "We Are One", sung by Dan Seals, who passed away March 25, 2009:


Honor his blessed memory!


O my God, Thy Trust hath been returned unto Thee. It behooveth Thy grace and Thy bounty that have compassed Thy dominions on earth and in heaven, to vouchsafe unto Thy newly welcomed one Thy gifts and Thy bestowals, and the fruits of the tree of Thy grace! Powerful art Thou to do as Thou willest, there is none other God but Thee, the Gracious, the Most Bountiful, the Compassionate, the Bestower, the Pardoner, the Precious, the All-Knowing. I testify, O my Lord, that Thou hast enjoined upon men to honor their guest, and he that hath ascended unto Thee hath verily reached Thee and attained Thy Presence. Deal with him then according to Thy grace and bounty! By Thy glory, I know of a certainty that Thou wilt not withhold Thyself from that which Thou hast commanded Thy servants, nor wilt Thou deprive him that hath clung to the cord of Thy bounty and hath ascended to the Dayspring of Thy wealth. There is none other God but Thee, the One, the Single, the Powerful, the LinkOmniscient, the Bountiful.

—Bahá’u’lláh

http://reference.bahai.org/en/t/c/BP/bp-37.html

Song text

We Are One

(Dan Seals)

In a bombed out room in Belfast
A young boy is crying
He’s alone and he don’t understand
How the teachings of one book
Built on love and understanding
Could cause the hurt and killing in his land

In an old part of Jerusalem
Two children are playing
They run and laugh
The way it’s meant to be
But one will wear the star and one will wear the crescent
And they’ll grow up and change from friends to enemies

Chorus

But we are one
Flowers of one garden
We’re one the leaves of one tree
Let the walls come down
And stand here together
We are one family

In a Pakistani village
A young boy on crutches
Takes a fall
And lies helplessly there
And he holds out his hand
But no one will take it
They won’t touch him
Or the clothes that he wears

On a side street in Selma
A black child is sitting
In a squad car
Protected from the whites
‘Cause they’re burning a cross
To send her a message
And you can see
The fear in her eyes

Chorus

But we are one
Flowers of one garden
We’re one the leaves of one tree
Let the walls come down
And stand here together
We are one family

Ponder in our hearts
How we were all created
From the same dust
And searching we will find
That spirit of the age
Has come to find us
To find us

Chorus

But we are one
Flowers of one garden
We’re one the leaves of one tree
Let the walls come down
And stand here together
We are one family

EARTH HOUR unites the world! [UNITY], [COOPERATION], [MODERATION], [CONSULTATION]

Will Earth Hour have been the biggest collective act in the history of mankind to date? Presaging that glorious day when the human race will have become as "one soul and one body"?

Focus quotation:

No power can exist except through unity. No welfare and no well-being can be attained except through consultation.

- Bahá'u'lláh, http://info.bahai.org/article-1-3-6-6.html

Excerpt from AP article:

"Earth Hour has always been a positive campaign; it's always around street parties, not street protests, it's the idea of hope, not despair. And I think that's something that's been incredibly important this year because there is so much despair around," said Earth Hour executive director Andy Ridley.

 
Photo: Russian students stand with candles in the city centre of VLADIVOSTOK as they mark WWF's Earth Hour

Source: news.yahoo.com

Antarctica to Pyramids — lights dim for Earth Hour

BONN, Germany – From an Antarctic research base to the Great Pyramids of Egypt and beyond, the world switched off the lights on Saturday for the second Earth Hour, dimming skyscrapers, city streets and some of the world's most recognizable monuments for 60 minutes to highlight the threat of climate change.

Time zone by time zone, nearly 4,000 cities and towns in 88 countries joined the event sponsored by the World Wildlife Fund to dim nonessential lights from 8:30 p.m. to 9:30 p.m.

An agreement to replace Kyoto Protocol, which expires in 2012, is supposed to be reached in Copenhagen, Denmark, this December, and environmentalists' sense of urgency has spurred interest in this year's Earth Hour. Last year, only 400 cities participated; Sydney held a solo event in 2007.

Organizers initially worried enthusiasm this year would wane with the world focused on the global economic crisis, Earth Hour executive director Andy Ridley told The Associated Press. But he said it apparently had the opposite effect.

"Earth Hour has always been a positive campaign; it's always around street parties, not street protests, it's the idea of hope, not despair. And I think that's something that's been incredibly important this year because there is so much despair around," he said. "On the other side of it, there's savings in cutting your power usage and being more sustainable and more efficient."

The Chatham Islands, a small chain about 500 miles (800 kilometers) east of New Zealand, switched off its diesel generators to officially begin Earth Hour. Soon after, the lights of Auckland's Sky Tower, the tallest man-made structure in New Zealand, blinked off.

At Scott Base in Antarctica, New Zealand's 26-member winter team resorted to minimum safety lighting and switched off appliances and computers.

In Australia, people attended candlelit speed-dating events and gathered at outdoor concerts as the hour of darkness rolled through. Sydney's glittering harbor was bathed in shadows as lights dimmed on the steel arch of the city's iconic Harbour Bridge and the nearby Opera House.

And in Egypt, the Great Pyramids darkened, as did the Sphinx.

In Bonn, WWF activists planned a candlelit cocktail party on the eve of a U.N. climate change meeting, the first in a series of talks this year seeking a new deal to curb emissions of heat-trapping gases that scientists say are dangerously warming the planet.

As nightfall approached in Europe, Paris planned to darken more than 200 monuments and buildings, including the Louvre and Notre Dame Cathedral.

The Eiffel Tower will extinguish its lights for only five minutes for security reasons because visitors will be on the tower, said WWF France spokesman Pierre Chasseray. But a nightly 9 p.m. sparkling lights feature will not run.

"Above all in the current economic crisis, we should send a signal for climate protection," said Klaus Wowereit, the mayor of Berlin, one in a handful of German cities switching off lights for Earth Day for the first time.

In Switzerland, the city of Geneva plans to switch off the lights on its theaters, churches and monuments. Among these are the Reformation Wall, where floodlights normally illuminate 10-foot (three-meter) statues of John Calvin and other leaders of Protestantism. The city's motto engraved on either side of the statues is: "After darkness, light."

Romania planned to turn off lights at the massive palace built in Bucharest by the late dictator Nicolae Ceausescu.

Still, a key 2010 football World Cup qualifier against Serbia posed a dilemma for Romanians. "Shall we watch the match or turn off the lights?," the 7plus daily asked in its main front-page headline.

The U.N. headquarters in New York and other facilities were dimming their lights to signal the need for global support for a new climate treaty.

U.N. Secretary Ban Ki-moon called Earth Hour "a way for the citizens of the world to send a clear message: They want action on climate change."

China participated for the first time, cutting the lights at Beijing's Bird's Nest Stadium and Water Cube, the most prominent 2008 Olympic venues. Shanghai cut lights at all government buildings and other structures on its waterfront, while Hong Kong, Baoding, Changchun, Dalian, Nanjing and Guangzhou also took part.

In Bangkok, the prime minister switched off the lights on Khao San Road, a haven for budget travelers packed with bars and outdoor cafes. On Bangkok's bustling Silom Road, street vendors hawking pirated DVDs and T-shirts chipped in by turning off the bulbs that light their stalls.

Earth Hour organizers say there's no uniform way to measure how much energy is saved worldwide.

Earth Hour 2009 has garnered support from global corporations, nonprofit groups, schools, scientists and celebrities — including Oscar-winning actress Cate Blanchett and retired Cape Town Archbishop Desmond Tutu.

McDonald's Corp. planned to dim its arches at 500 locations around the U.S. Midwest. The Marriott, Ritz-Carlton and Fairmont hotel chains and Coca-Cola Co. also planned to participate.


Source: http://news.yahoo.com/s/ap/20090328/ap_on_re_as/earth_hour

Artistic performance: Thousand-Hand Guan Yin [BEAUTY], [COOPERATION], [ORDERLINESS], [GRACE]

 
A YouTube video of a remarkable artistic performance troupe.
 
Thousand-Hand Guan Yin
 
As long as you are kind and there is love in your heart
A thousand hands will naturally come to your aid
As long as you are kind and there is love in your heart
You will reach out with a thousand hands to help others

Guan Yin is the bodhisattva of compassion, revered by Buddhists as the Goddess of Mercy. Her name is short for Guan Shi Yin. Guan means to observe, watch, or monitor; Shi means the world; Yin means sounds, specifically sounds of those who suffer. Thus, Guan Yin is a compassionate being who watches for, and responds to, the people in the world who cry out for help.


Friday, March 27, 2009

The multi-coloured parade of humanity in all its diversity, moving together as one soul in many bodies [UNITY], [REVERENCE], [SACRIFICE]

Excerpts from an enlightening and inspiring blogpost by Robert Weinberg on his eloquent blog Where the World's Going, on the historical event that transpired at Naw-Ruz this year. Highlighting added.

Circles of adoration


On the day of the first Naw-Rúz He celebrated after His release from captivity - 21 March 1909 - 'Abdu'l-Bahá had a marble sarcophagus transported to the vault He had prepared for it. In the evening, "by the light of a single lamp, He laid within it, with His own hands—in the presence of believers from the East and from the West and in circumstances at once solemn and moving—the wooden casket containing the sacred remains of the Báb and His companion," wrote Shoghi Effendi.


"When all was finished, and the earthly remains of the Martyr-Prophet of Shíráz were, at long last, safely deposited for their everlasting rest in the bosom of God's holy mountain, 'Abdu'l-Bahá, Who had cast aside His turban, removed His shoes and thrown off His cloak, bent low over the still open sarcophagus, His silver hair waving about His head and His face transfigured and luminous, rested His forehead on the border of the wooden casket, and, sobbing aloud, wept with such a weeping that all those who were present wept with Him. That night He could not sleep, so overwhelmed was He with emotion."


Last Saturday, I was privileged to join some 1000 Bahá'ís – pilgrims, visitors, guests and staff of the Bahá'í World Centre - gathered on that same mountainside and, in an act of solemn reflection, circumambulate the Shrine of the Báb, 100 years to the day since 'Abdu'l-Bahá had completed that singular act which, wrote Shoghi Effendi, "indeed deserves to rank as one of the outstanding events in the first Bahá'í century." 

How transformed is this rocky mountainside since the night when 'Abdu'l-Bahá brought the Báb's remains to their final resting place, close to that circle of cypresses, in a mausoleum befitting a Messenger from God Who had declared His mission on the very night of the very same year that 'Abdu'l-Bahá Himself was born.


Last year alone, the Terraces of the Shrine of the Báb attracted some 640,000 visitors and their beauty is being universally acclaimed. Last Monday, in Jerusalem, a special reception was held to celebrate the addition of the Bahá'í shrines and gardens to the UNESCO World Heritage list. Commenting on the achievement, Israel's Interior Minister Meir Sheetrit, said that the shrines reflect peace, beauty and tolerance. He said it was not only an honour for Israel to have the Bahá'í Holy Places within its borders, but it was an honour for UNESCO to have them on its list of the world's most culturally significant places.


"The sacrifices of the Báb and the dawn-breakers of the Cause are yielding abundant fruit," wrote the Universal House of Justice at Naw-Ruz, the exact centenary of the interment of the Báb's remains on Mount Carmel, "The magnificent progress achieved over the past century demonstrates the invincible power with which the Cause is endowed."   


As we processed from the Seat of the Universal House of Justice, along the semi-circular arc path to the Shrine of the Báb, I turned back and glimpsed the multi-coloured parade of humanity in all its diversity, moving together as one soul in many bodies. I remembered the dramatic circumstances surrounding the Báb's own execution and the vain hope of the clergy and rulers of His land that, with His swift demise and the brutal massacre of some 20,000 followers, the fire He had ignited would be quenched. The vision of humanity I glimpsed on Saturday demonstrated to me the futility of such attempts to snuff out this inextinguishable light - efforts which persist in Iran to this day. "He doeth as He doeth and what recourse have we? He carrieth out His will, He ordaineth what He pleaseth."


'Abdu'l-Bahá's depositing of the remains of the Báb in the bosom of Mount Carmel marked the beginning of the World Centre of the Bahá'í Faith. It was an act of love and obedience carried out by a son on the instructions of His Father. A seed, still bursting with life and potential, had been salvaged from a savagely felled tree and planted in new soil where it could take root. The circle of cypress trees, silent witnesses to momentous events, are now overshadowed by the efflorescence of Carmel, both in the magnificence of the gardens that now adorn its slopes and the vibrant variety of human hues that gather there in their thousands to pay homage to the martyred herald of their Faith. Today, these are the fruits of that seed, of that act of obedience. 

As the Universal House of Justice noted, "It is but a portent of the ultimate realization of the oneness of humankind."


Read the whole post here.

Hope found in opportunities to progress [HOPE]

From Betsy Lydle Smith's inspirational newsletter www.virtuestraining.com.

On Hope -


Questions for Reflection:

  1. What gives me hope when things look hopeless?

  2. Who can I count on in times of adversity?

  3. What am I thankful for right now?


Virtues Training: Inspiring, empowering, and transforming people to achieve their potential.
Betsy Lydle Smith • (425) 747-9079 • betsy@virtuestraining.com

A VIRTUES MOMENT: HOPE

"Hope is looking to the future with trust and faith. It is optimism in the face of adversity. Without hope, we lose our will to live fully. Hope gives us the courage to keep moving forward. It can be elusive when we have suffered often, yet it is the light that can redeem our dreams. With hope, we know we are not alone. There is always help when we are willing to ask. There are gifts to be gleaned from all that happens. With hope, we find the confidence to try and try again. I am thankful for the gift of Hope. It is the light of my life."

-excerpted with permission from Virtues Reflection Cards by Linda Kavelin Popov. http://virtuestraining.com/24_products


My first thought in writing this month about Hope, was the economy and its effects on us. It is hard to be hopeful when so many around us are losing their homes, their jobs, their savings. The antidote to hopelessness and fear is gratitude. When I remember all the things I am grateful for, I can be in a place of hope and gratitude, instead of fear and hopelessness.


Then I received a newsletter from the Mona Foundation, a nonprofit organization supporting educational initiatives and raising the status of women and girls around the world. A visit to the Barli Institute in India demonstrates the power of Hope, in an area that most would see as hopeless. In Indore province, a visitor describes breaktaking poverty, dust, and suffocating pollution, where mothers must leave their listless, tiny, helpless infants on top of broken, wooden carts, to sell a few bananas to survive another day. When even the very old with thin skin on their fragile bones pull a cart to make a few coins each day.


In the midst of this poverty, the Barli Institute educates the poorest women from the surrounding villages, most of whom are illiterate, voiceless and hopeless. After 6 months, all go back to their villages as health workers, having learned to read and write, how to sew and batik, how to sow the land with sustainable practices and how to preserve their environment. They leave as empowered women, proud, and determined to make a difference in their own lives and the lives of others.


Two people, the McGilligans, initially brought hope to this poor region by founding Barli Institute, where women are transformed, one person at a time, to become powerful agents of change in service to the social and economic development of their own communities. Hope is indeed, optimism in the face of adversity. It is the light in our lives.


To read more of this inspiring story about the Mona Foundation go to http://monafoundation.org/newsletters/spring09.pdf


Questions for Reflection:

  1. What gives me hope when things look hopeless?

  2. Who can I count on in times of adversity?

  3. What am I thankful for right now?

VIRTUES IN THE NEWS

To listen to Betsy's radio interview about virtues in schools, go to the podcast for Soul of Seattle for 3/8/09- http://www.am1090seattle.com/pages/3610803.php

We were also featured in the Bellevue Reporter last month: "Bellevue Students Learn to Use Virtues" http://www.pnwlocalnews.com/east_king/bel/community/39916073.html




Tuesday, March 24, 2009

Interaction and Respect in Marriage - a thoughtful perspective [ATTENTIVENESS], [JUSTICE], [MODERATION], [HELPFULNESS]

This is an excellent and insightful article on applying moral principles in marriage from the cooperative blog Baha'i Perspectives.

Excerpt:

"It’s interesting how often our family members are the people we are most rude and unkind to-because we’re tired at the end of the day when we see them..."

Just because you're married doesn't mean…

nava March 24th, 2009


…you should be overly familiar.


I should probably preface this entry by explaining that I am wholly unqualified to write it as I am not nor have I ever been married. Notwithstanding, family is an area in life that interests me greatly and I have had the good fortune of being raised among the 49% of parents in the West whose marriages do work, and probably the even slimmer percentage of parents whose marriages are happy.


My interest in writing this piece was born of a conversation I had with a good friend of mine the other night revolving around the idea of "easy familiarity". In the Bahá'í Faith, we are discouraged from being overly familiar with others. This can range from something as simple as, don't open someone else's refrigerator and start rummaging through their food without permission, to something like, don't give yourself permission to be overly intimate with another person outside the confines of marriage. But I'd never really thought about this concept of not being easily or overly familiar within a marriage. Clearly, the refrigerator and intimacy examples don't apply among marriage partners. But what about the tone in which you address your spouse?


scolding

It's interesting how often our family members are the people we are most rude and unkind to-because we're tired at the end of the day when we see them; because we know them so well and feel so comfortable around them that we don't censor ourselves; because we assume they'll always be there. But if you think about it, these are the people we should show the most kindness to, precisely because we're in it for life. Why not make that the most loving, joyous experience it can be?


It is not easy to live life always being vigilant over what you think and say. But, life isn't meant to be easy. And realistically, things don't work in isolation. If we are truly intent on developing our virtues-kindess, patience, forbearance, forgiveness-what better laboratory than home?


Marriage partners have to be so careful not to give themselves permission to snap at each other, to cross lines they justify crossing with ideas like, "But he's my husband. I should be able to say anything I want around him!" Why? Why should you be allowed to gossip with your husband? Why should you be allowed to say something so critical and harsh, something so hurtful, that you would never dare say to another? Of course, marriage isn't about ignoring each other's flaws. You help each other grow and develop into better people. But that process doesn't happen with snide remarks or dwelling on each other's imperfections, either. You support one another, you uplift one another.


We shouldn't confuse being thoughtful and biting our tongues with being formal. Perhaps formality works among some couples, but that's certainly not what I'm suggesting. It is absolutely possible to be comfortable, to be intimate, to be honest and open with a partner without crushing their spirits in the way you speak to them. And sometimes it is better to simply overlook; to forgive.


As 'Abdu'l-Bahá explains, "their [husband and wife's] purpose must be this: to become loving companions and comrades and at one with each other for time and eternity…" If they are vigilant over themselves, faithful and true in their actions and kind and respectful in their words, they may experience true marriage, which is "that husband and wife should be united both physically and spiritually, that they may ever improve the spiritual life of each other, and may enjoy everlasting unity throughout all the worlds of God."


If we regard marriage as an institution whose purpose is, among other things, to add to world unity by starting at the most basic level, and not just as a coming together of two individual beings; if we regard ourselves as partners whose purpose is to strive to ever improve the spiritual life of the other, maybe biting our tongues once in a while, lowering our voices, sweetening our words (genuinely, not condescendingly) will become second nature to us, and marriage won't feel like hard work. Instead, we will experience the following, which we are assured is possible, perhaps inevitable, when we align our behavior with the laws of the All-knowing Lord:

couple1"In this glorious Cause the life of a married couple should resemble the life of the angels in heaven-a life full of joy and spiritual delight, a life of unity and concord, a friendship both mental and physical. The home should be orderly and well-organized. Their ideas and thoughts should be like the rays of the sun of truth and the radiance of the brilliant stars in the heavens. Even as two birds they should warble melodies upon the branches of the tree of fellowship and harmony. They should always be elated with joy and gladness and be a source of happiness to the hearts of others. They should set an example to their fellow-men, manifest a true and sincere love towards each other and educate their children in such a manner as to blazon the fame and glory of their family."

~ 'Abdu'l-Bahá


Saturday, March 21, 2009

Whenever we hear superb music, we will forget all inferior music -- [BEAUTY], [LOVE], [ATTENTIVENESS]


A story of and by Abdu'l-Bahá:

Abdul Bahá seated himself in his usual chair by the window. A band of street singers just below struck up noisily. A girl in the flat above was practicing on the piano. Abdul Bahá sat quietly till the noise ceased and still looking out of the window gave the following talk on the celestial music of the spheres:

Last night a Hindu professor of music came to see me. He brought with him a musical instrument called a vina and sang for us certain Oriental verses, accompanying himself on the vina. Overhead, our neighbor was playing the piano, but as soon as the professor began, the piano became silent till the Hindu finished. This teaches us a lesson — whenever we hear superb music we must listen; then we will forget all inferior music. For instance, when a lover of music hearkens once to the entrancing notes of a great master, his love for music will no longer be satisfied by the playing of a pupil. If he listen with equal pleasure to the pupil, it shows a lack of artistic appreciation.

Let us suppose that the most accomplished artist of Paris is playing for us in this room, inspiring the hearts by immortal songs and charming us with celestial harmonies — is it possible that any one of us could leave this room and going through the streets stop to enjoy the crude notes of a hurdy-gurdy?

Today there are many melodies; from every studio divers strains are floated to our ears, but these tunes have become antiquated and covered with the rust of time. For thousands of years the same notes have been heard. They lack their original charm and purity, for the singers have grown old and decrepit and lost their voices. The song of life has lost its virility. From every direction melodies are sounded and we must needs have discriminating ears.

Let us seek the song with the sweetest strains, so that it may be taken up by the angels and carried to the supreme concourse. Let us hearken to the melody which will stir the world of humanity, so that the people may be transformed with joy.

Let us listen to a symphony which will confer life on man; then we can obtain universal results; then we shall receive a new spirit; then shall we become illumined. Let us investigate a song which is above all songs; one which will develop the spirit and produce harmony and exhilaration, unfolding the inner potentialities of life.

Whenever the sun of reality dawns, the lower sphere expresses the virtues of the higher world.

Why does not man harken to the soul-stirring music of the supreme concourse and not run wild with joy over the jarring notes of a street organ!

Strive day and night; perchance these sleeping ones may be awakened by the celestial strains of the city of melody and hear the soft, delicate music which is streaming down from the kingdom of El-Abha.


("Abdu'l-Baha on Divine Philosophy", p. 75-77
)